Despite the Pakistan-Afghan border's importance as the epicentre of regional insurgency, the mechanisms by which Friday sermons may be stimulating Islamic ideology have been understudied. From an analysis of 250 hours of sermons in the local Pashto language, interviews with mullahs and survey work, Robinson argues that sermons are a powerful means by which sectarian tensions and traditional ideologies are propagated. Their influence is derived from an irresistible synergy of both ancient and modern. They gain traction from using a highly credible ancient sermon form - rich in poetics and sparkling oratory - which is multiplied by the use of modern media. The religious ideology they traffic continues to grip the imagination of Pashtuns in ways which shape their society and provides a bulwark against secular intruders.
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