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Intuitions, emotions and gut reactions in decisions about risks: towards a different interpretation of 'neuroethics'

机译:风险决策中的直觉,情绪和直觉反应:对“神经伦理学”的不同解释

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Empirical research by Jonathan Haidt and Joshua Greene seems to support the idea that in moral decision-making under uncertainty, people follow their initial intuitions and 'gut feelings'. Rational judgements are at most rationalizations or afterthoughts in our judgements about risks. This paper will challenge the theoretical assumptions made by Greene and Haidt, by proposing a different theory of ethical intuitions and emotions. Ethical intuitions and emotions should not be conflated with spontaneous 'gut reactions'. Rather, ethical intuitions and emotions can be the source and the result of ethical reflection and deliberation. This allows for different interpretations of the empirical findings of Haidt and Greene and of psychologists who study emotional responses to risks, such as Paul Slovic and George Loewenstein. Emotional and intuitive responses to risk should not be seen as heuristics that are prone to be biases; rather, they should be seen as invaluable sources of insight when it comes to judging the moral acceptability of risks.
机译:乔纳森·海特(Jonathan Haidt)和约书亚·格林(Joshua Greene)的经验研究似乎支持这样一种观点,即在不确定性下的道德决策中,人们会遵循最初的直觉和“直觉”。理性判断最多是我们对风险的判断中的合理化或事后思考。本文将通过提出一种不同的伦理直觉和情感理论来挑战格林和海特的理论假设。道德直觉和情感不应与自发的“胆量反应”混为一谈。相反,道德的直觉和情感可能是道德的反思和思考的源泉和结果。这允许对Haidt和Greene的经验发现以及研究风险对情绪的反应的心理学家,例如Paul Slovic和George Loewenstein,进行不同的解释。对风险的情感和直觉反应不应被视为容易产生偏见的启发式方法;相反,在判断风险的道德可接受性时,应将它们视为宝贵的见解来源。

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