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Working from within: Chicana and Chicano activist educators in whitestream schools

机译:从内部进行工作:Whitestream学校的Chicana和Chicano维权教育家

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摘要

How do people become political activists? How can people navigate between criticism of systemic oppression and membership in the educational environments they criticise? How do activists maintain their idealism within institutions that are structured to stifle dissent? These are some of the many pressing questions addressed in this book. Following Grande's argument that 'mainstream' implies 'white', Urrieta uses the term 'whitestream' in order to 'decenter whiteness as dominant' (p. 181) and to highlight the value of non-whitestream cultural capital. He provides a succinct and clear rationale for the term - not in the text proper, unfortunately, but in an endnote.
机译:人们如何成为政治活动家?人们如何在批评的教育环境中对系统性压迫的批评与成员之间的导航?活动家如何在旨在压制异议人士的机构中保持理想主义?这些是本书解决的许多紧迫问题中的一些。在格兰德(Grande)提出“主流”意味着“白人”的论点之后,Urrieta使用了“白人流”一词,以“使白人不再占主导地位”(第181页)并强调非白人流文化资本的价值。他为该术语提供了简洁明了的依据-不幸的是,本文未在原文中,而是在尾注中。

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