Purpose – The purpose of this paper is to explain the theoretical framework of money laundering and expanded to study it from the Islamic perspective. As money laundering sustain truly “global issues” and thus should be treated as such. The purpose is to examine the conception of money laundering under Islamic law in conjunction with the discussion of Islamic law of contract; the most common methods in money laundering involving numerous cash deposits at various bank branches, followed by the purchase of a secured bank instrument, such as cashiers' check; how far is Islamic law able to provide rules, norms in protecting financial institutions, customers and the public from criminal activities? Design/methodology/approach – The paper depended on primary data. The data were procured from the Holy Quran, Prophetic Sunnah which embodied all tenets of Islamic law, and in addition, from the books of the Classical Muslim scholars. Findings – It has been revealed that Islam has initially taken great interest in the market condition, business conduct and economic system. Generally speaking Islam law prohibits all business conducts which compromise unjustified consumption, misappropriation of one's wealth thus creating parasitical classes of people obtaining wealth and money being the root of all criminal activities; financial crimes and the concept of money laundering have been categorised as a division of Islamic criminal law which has been addressed via many provisions in the Quran and Prophet's Sunnah; the prophet and his successors have developed the Institution of Hisbah to control malpractices and criminal activities. Moreover, Islamic law prescribes a set of principles, rules and measures to deal with acts that are most likely to affect the economic scenario. Originality/value – This invaluable paper identifies the attitude of the Islamic law in monitoring and preventing the concept of money laundering, further distinguishing between illicit gains (al-Kasb al Haram) and lawful gains. Finally, this paper reviews the Islamic norms relating to confiscation and forfeiture of Ill-gotten wealth and property.
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机译：目的–本文的目的是解释洗钱的理论框架，并从伊斯兰的角度进行研究。由于洗钱活动确实是真正的“全球性问题”，因此应同样对待。目的是结合对伊斯兰合同法的讨论，审查伊斯兰法下的洗钱概念；洗钱中最常见的方法是在各个银行分支机构中存放大量现金，然后购买有抵押的银行工具，例如出纳员支票；伊斯兰法律在保护金融机构，客户和公众免受犯罪活动影响方面能够提供多大的规则和规范？设计/方法/方法-本文取决于主要数据。数据是从《古兰经》，《先知圣训》中获得的，该书体现了伊斯兰法律的所有宗旨，此外，还从古典穆斯林学者的著作中获得。调查结果–据透露，伊斯兰教最初对市场状况，商业行为和经济体系非常感兴趣。一般说来，伊斯兰法律禁止一切危害不正当消费，挪用自己的财富的商业行为，从而使获得财富和金钱的寄生阶层成为所有犯罪活动的根源；金融犯罪和洗钱概念被归类为伊斯兰刑法的一个分支，古兰经和先知的圣训中有许多规定已将其解决；先知和他的继任者已经建立了希巴研究所，以控制渎职行为和犯罪活动。此外，伊斯兰法律规定了一套原则，规则和措施，以应对最有可能影响经济情景的行为。原创性/价值–这份宝贵的论文确定了伊斯兰法在监测和防止洗钱概念上的态度，进一步区分了非法收益（al-Kasb al Haram）和合法收益。最后，本文回顾了与没收和没收得不到的财富和财产有关的伊斯兰规范。
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