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The Divine Online: Civic Organizing, Identity Building, and Internet Fluency Among Different Religious Groups

机译:神圣的在线:不同宗教团体之间的公民组织,身份建立和互联网流畅度

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The number of religious congregations with Web sites nearly tripled from 1998-2006, and each year another 10,000 congregations launch a Web site (Chaves & Anderson, 20088. Chaves, M. and Anderson, S. 2008. Continuity and change in American congregations: Introducing the second wave of the national congregations study. Sociology of Religion, 69(4): 415-440. [Web of Science ®]View all references). Couple this with the fact that 79% of attendees are now in a congregation with a Web site. Scholars of media and religion know very little, however, about the content of these Web sites or what they tell us about the culture of different religious groups. The aim of this article, therefore, is to examine how congregations are constructing Web sites to advertise their identity, organize their followers to get involved in civic and political issues, and provide an interactive space for online participation in actual ministries. Extensive qualitative data were gathered from 600 individual congregation Web sites from nine denominations in 53 different cities across the United States. The results of the descriptive analysis of these data suggest that there is a strong correlation between the “off-line” characteristics of a particular congregation and the “on-line” characteristics of the same congregation. Evangelical congregations tend to have more complex, attractive, and interactive Web sites and fall into the “online religion” camp. Liberal-Protestant and Catholic congregations tend to create static “brochure” style Web sites that emphasize their denominational identity and thus fall into Hadden and Cowan's (2000)18. Hadden, J. and Cowan, D. 2000. Religion on the Internet: Research prospects and promises Bingley, , UK: Emerald Group Publishing Limited.. View all references “religion online” camp. This study expands our theoretical knowledge about the proliferation of media into, and out of, religious congregations, and offers a broader understanding about how institutions negotiate their online identity in the digital age.[Supplemental materials are available for this article. Go to the publisher's online edition of the Journal of Media and Religion for the following free supplemental resource: Appendix II: Web Site Screen Shots.]View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/15348423.2011.572438
机译:从1998年至2006年,拥有网站的宗教会众的数量几乎增加了两倍,并且每年还有10,000个会众推出网站(Chaves&Anderson,20088。Chaves,M.和Anderson,S.2008。美国会众的连续性和变化:引入第二波国家会众研究。宗教社会学,69(4):415-440。[Web of Science®]查看所有参考文献。加上这样一个事实,即现在有79%的与会者都在使用网站。但是,媒体和宗教学者对这些网站的内容或关于不同宗教团体的文化的了解却很少。因此,本文的目的是研究会众如何构建网站来宣传其身份,组织其追随者参与公民和政治问题,以及为在线参与实际的政府部门提供一个互动空间。从美国53个不同城市的9个教派的600个个人会众网站上收集了广泛的定性数据。这些数据的描述性分析结果表明,特定会众的“离线”特征与同一会众的“在线”特征之间存在很强的相关性。福音派教徒往往拥有更复杂,更具吸引力和互动性的网站,并属于“在线宗教”阵营。自由新教徒和天主教会倾向于建立静态的“小册子”风格的网站,强调其宗派身份,因此属于Hadden和Cowan(2000)18。 Hadden,J.和Cowan,D.2000。“互联网上的宗教:研究前景与前景”英国宾利:Emerald Group Publishing Limited。。查看所有参考文献“在线宗教”阵营。这项研究扩展了我们关于媒体进出宗教团体的传播的理论知识,并提供了关于机构如何在数字时代协商其在线身份的更广泛理解。[本文提供补充材料。请访问出版商的《媒体与宗教杂志》在线版,以获取以下免费的补充资源:附录II:网站屏幕截图。]查看全文下载全文相关的var addthis_config = {ui_cobrand:“ Taylor&Francis Online”,services_compact:“ citeulike,netvibes,twitter,technorati,美味,linkedin,facebook,stumbleupon,digg,google,更多”,发布:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/15348423.2011.572438

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