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Faith and Impiety in Revolutionary Mexico

机译:墨西哥革命的信仰与虔诚

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In the three ages into which the history writing of the Mexican Revolution is divided (the amateur, 1920-40; the statist, 1940-68; and the revisionist, dating from the late 1960s), aside from some notable exceptions, the religious conflict has been treated as a question of high-level Church and state relations. However, as the prominent revisionists Alan Knight and Jean Meyer pointed out, this failed to explain the heterogeneity of Catholic resistance. In order to understand this, they recommended focusing on three variables: the Church's grassroots organisation, local religiosity, and forms of revolutionary mobilisation in the different regions.
机译:除了三个著名的例外,在墨西哥革命的历史写作分为三个时代(业余时代,1920-40;国家主义者,1940-68;以及修正主义者,始于1960年代后期)。被视为高层教会与国家关系的问题。但是,正如著名的修正主义者艾伦·奈特和让·迈尔所指出的那样,这不能解释天主教抵抗的异质性。为了理解这一点,他们建议重点关注三个变量:教会的基层组织,地方宗教信仰以及不同地区的革命动员形式。

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