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Cuauhtemoc's Bones: Forging Identity in Modern Mexico

机译:Cuauhtemoc的骨头:现代墨西哥的身份认同

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摘要

If finding the remains of a disgraced and reviled English monarch under a Leicester car park could spark a wave of generously revisionist enthusiasm, little wonder that the discovery of the tomb of Mexico's heroic last emperor should become such an immediate national sensation. Late in 1949, Indian labourers digging beneath the altar of the parish church of Ixcateopan, a town in the mountainous southern state of Guerrero, unearthed a tomb containing what the priest and other local luminaries claimed to be the remains of Cuauhtemoc, last seen hanging from a silk-cotton tree after his brutal torture and execution by Hernan Cortes in February 1525. Although within months the tomb was revealed to be an amateurish fraud, the dramatic find ignited two decades of academic controversy and nationalist exaltation, amounting, in the view of the author of this important and highly original book, to 'the greatest scandal in the cultural politics of twentieth-century Mexico' (p. 2).
机译:如果在莱切斯特停车场下找到一个臭名昭著的英国君主的遗物,可能会激起一股慷慨的修正主义热情,那么毫不奇怪,发现墨西哥英雄般的最后一个皇帝的墓地应该会立即引起全国的轰动。 1949年末,印度工人们在南部山区格雷罗(Gerrero)的一个小镇伊克斯卡托潘(Ixcateopan)教区教堂的祭坛下挖掘,发现了一座陵墓,里面藏有牧师和其他当地杰出人物称其为库奥赫特莫克(Cuauhtemoc)的遗物,最后一次垂悬于1525年2月,埃尔南·科特斯(Hernan Cortes)残酷折磨和处决后,将其制成一棵丝绸棉树。尽管该墓在几个月内被发现是业余舞弊,但这一戏剧性发现点燃了长达20年的学术争议和民族主义抬头,这本重要且高度原创的书的作者,写给“二十世纪墨西哥文化政治中最大的丑闻”(第2页)。

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