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Ethnobiological Analysis from Myth to Science, XI: Pancha Yajnya (Five Sacrifices) - The Philosophy of Tantra and Religious Ecology of India

机译:从神话到科学的人种生物学分析,十一:Pancha Yajnya(五个牺牲品)-密宗哲学和印度的宗教生态学

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摘要

All the Devataas (environmental powers) of Hindu mythology are broadly classified into five groups, popularly known as Pancha Devataa: the single iconic representative of each group are Ganesh, Soorya, Vishnu, Ssiva and Durgaa. The worship of Pancha Devataa has an underneath relationship with the Pancha Yajnya (five sacrifices) concept of Manusmruti, to express one's obligation for the different environmental aspects. Ganesh is comparable with the community activity or Nrru Yajnya; obligation offered to Sun God (Soorya) is a token of respect and remembrance to forefathers: Pitru Yajnya; Vishnu, the fostering power of the biodiversity represents Bhoota Yajnya; Ssiva is comparable with the ancient Indian sages and seers, a source of knowledge, universal teacher equalized with Rrushi Yajnya and Durgaa, an integration of all Godly powers represents the Deva Yajnya.
机译:印度神话中的所有Devataas(环境力量)大致分为五类,俗称Pancha Devataa:每组的唯一标志性代表是Ganesh,Soorya,Vishnu,Ssiva和Durgaa。对Pancha Devataa的崇拜与Manusmruti的Pancha Yajnya(五个祭祀)概念有着根本的联系,以表达人们对不同环境方面的义务。 Ganesh与社区活动或Nrru Yajnya相当;提供给太阳神(Soorya)的义务是对祖先的尊重和记忆的象征:Pitru Yajnya;毗湿奴(Vishnu)是生物多样性的促进力量,代表了Bhoota Yajnya;西瓦(Ssiva)可与古代印度的贤哲和先知相媲美,后者是知识的来源,与鲁鲁希·亚伊尼亚(Rrushi Yajnya)和杜尔加(Durgaa)并驾齐驱,是所有天主力量的融合,代表了德瓦·亚伊尼亚(Deva Yajnya)。

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