首页> 外文期刊>Journal of evolutionary economics >The evolution of morality and the end of economic man
【24h】

The evolution of morality and the end of economic man

机译:道德的演变与经济人的终结

获取原文
获取原文并翻译 | 示例
       

摘要

1871 saw the publication of two major treatises in economics, with self-seeking economic man at their center. In the same year Darwin published The Descent of Man, which emphasized sympathy and cooperation as well as self-interest, and contained a powerful argument that morality has evolved in humans by natural selection. Essentially this stance is supported by modern research. This paper considers the nature of morality and how it has evolved. It reconciles Darwin's notion that a developed morality requires language and deliberation (and is thus unique to humans), with his other view that moral feelings have a long-evolved and biologically-inherited basis. The social role of morality and its difference with altruism is illustrated by an agent-based simulation. The fact that humans combine both moral and selfish dispositions has major implications for the social sciences and obliges us to abandon the pre-eminent notion of selfish economic man. Economic policy must take account of our moral nature.
机译:1871年,发表了两本主要的经济学著作,其中以自找经济人为中心。同年,达尔文发表了《人的后裔》,该书强调同情与合作以及个人利益,并提出了强有力的论点,即道德是人类通过自然选择进化而来的。本质上,这种立场得到了现代研究的支持。本文考虑了道德的本质及其演变。它与达尔文的观点一致,即发达的道德需要语言和思考力(因此是人类所特有的),而他的另一种观点认为道德感是具有长期发展和生物学基础的。道德的社会角色及其与利他主义的区别通过基于代理的模拟得以说明。人类将道德和自私的性格相结合的事实,对社会科学产生了重大影响,并迫使我们放弃了自私的经济人的杰出概念。经济政策必须考虑到我们的道德性质。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号