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The Politics of Culture in Multicultural Korea

机译:多元文化韩国的文化政治

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The South Korean government has demonstrated a strong commitment towards the social integration of international brides and the children of mixed ethnic heritage by establishing 100 ‘multicultural family support centres’ throughout the country. Given its record of opposing the long-term settlement of foreigners in Korea, this recent government announcement signals a very significant change in its policies concerning international migrants. Consequently, the proliferation of migrant support programmes bearing the title ‘multiculturalism’ unwittingly suggests that Korean society is receptive toward the internationalisation of families. In this article I show that the establishment of these support centres represents a governmental response to the accumulated societal pressure from below that sought to improve the precarious social conditions of international migrants and to embrace multiculturalism as an inevitable, but positive, social force. Despite their impressive scope and resource allocation, the contents and approaches of the newly emerging multicultural programmes reproduce, rather than minimise, the cultural hierarchy between Koreans and non-Koreans. I utilise the concepts of ‘cultural paternalism’ and ‘cultural fetishism’ in order to capture the manner in which the dominant members of Korean society define the terms of and approaches to dealing with cultural diversity, reduce the complex issues of social equality to cultural differences, and treat culture as a fetish by uniformly emphasising the expressive dimensions of culture.View full textDownload full textKeywordsMinority Rights, Asian Multiculturalism, Migrant Advocacy, NGOs and International Labour, Cultural Fetishism, Cultural PaternalismRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/1369183X.2011.613333
机译:韩国政府通过在全国范围内建立100个“多元文化家庭支持中心”,表现出对国际新娘和混血儿的社会融合的坚定承诺。考虑到反对长期在韩国定居外国人的记录,最近的政府公告标志着其有关国际移民政策的重大变化。因此,以“多元文化主义”为标题的移民支持计划的激增无意中表明,韩国社会接受家庭的国际化。在本文中,我表明,建立这些支持中心是政府对来自下方的累积社会压力的回应,这种压力试图改善国际移民的不稳定社会状况,并将多元文化主义视为不可避免的积极社会力量。尽管其规模和资源分配令人印象深刻,但新兴的多元文化计划的内容和方法再现而不是最小化了韩国人和非韩国人之间的文化等级。我利用“文化家长主义”和“文化拜物教”的概念来捕捉韩国社会主要成员定义应对文化多样性的术语和方法,减少复杂问题的方式。社会平等对文化差异的影响,并通过统一强调文化的表现维度来将文化视为一种恋物癖。查看全文下载全文关键字少数群体权利,亚洲多元文化主义,移民倡导,非政府组织和国际劳工,文化拜物教,文化家长主义相关的var addthis_config = {ui_cobrand :“ Taylor&Francis Online”,services_compact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more”,pubid:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/1369183X.2011.613333

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