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Inoperative Community in Post‐Authoritarian South Korea: Football Fandom, Political Mobilization and Civil Society

机译:后威权主义韩国的无效社区:足球迷,政治动员和公民社会

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South Korea’s dynamic civil society developed from the democratic struggle against the military dictatorship in the 1980s and early 1990s. The period of political liberalisation that began in 1992 saw the emergence of new voices and social forces, and a new “netizen” culture of Internet users. This article explores the new social, cultural and political landscapes of the country that were made possible by self‐organising communities of the public actualising their potential for occasions of collective mobilisation and subverting the powers of dominant authorities. The empirical focus is on two events that marked the post‐authoritarian political culture of South Korea: the Red Devil phenomenon during the 2002 football World Cup, characterised by passionate support, civic pride and a rudimentary cosmopolitanism, and the anti‐impeachment protests of 2004. These key examples of mass voluntary organisation and mobilisation, founded on the desire for association and enactment of the sense of civil sovereignty, and borrowing from decades of popular struggle and resistance against the state, have expressed the love of community, the intimate communication and the being‐together of what Nancy calls inoperative community. Standing in opposition to the overarching authority of the state, inoperative communities emerge through the self‐actualisation of new subjectivities. This article investigates how, through play, transgression and protest, these inoperative communities have reshaped the culture and society of South Korea in the post‐authoritarian era.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/14797580903481322
机译:韩国充满活力的公民社会源于1980年代和1990年代初的民主斗争,反对军事独裁统治。从1992年开始的政治自由化时期出现了新的声音和社会力量,以及新的互联网用户“网民”文化。本文探讨了该国的新的社会,文化和政治景观,这些景观是通过自发组织公众社区实现集体动员和颠覆统治者权力的潜力而实现的。以经验为重点的是标志着韩国后独裁政治文化的两个事件:2002年足球世界杯期间的红魔现象,其特征是热情的支持,公民自豪感和基本的世界主义,以及反弹imp抗议这是2004年的集体志愿活动的主要例证。这些志愿活动基于对结社和确立公民主权意识的渴望,并借鉴了数十年来的民众斗争和对国家的抵抗,这些表达了对社区的热爱。交流和被南希称为无效社区的存在。与国家的最高权威相对立,不活跃的社区通过新主体的自我实现而出现。本文探讨了在玩耍,侵略和抗议中,这些不活跃的社区如何在后独裁时期重塑了韩国的文化和社会。查看全文下载全文相关的var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线” services_compact:“ citeulike,netvibes,twitter,technorati,美味,linkedin,facebook,stumbleupon,digg,google,更多”,发布:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/14797580903481322

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  • 来源
    《Journal for Cultural Research》 |2010年第2期|p.197-220|共24页
  • 作者

    Soyang Park;

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  • 入库时间 2022-08-17 13:09:19

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