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Spatial Ethics Beyond the North-South Dichotomy: Moral Dilemmas in Favelas

机译:超越南北二分法的空间伦理:Favelas的道德困境

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摘要

Western representation of countries from the Global South implies a dichotomist view of business ethics: on the one hand, universal ethics largely reproduces commonsensical views of the South as 'less ethical', and on the other hand, voices from the South are often conditioned to present themselves as substantially indigenous and unambiguous to be accepted as legitimate ethical subjects. We join the growing interest in bridging this gap by drawing on studies from human geography, and ask to what extent the materiality of moral dilemmas bespeaks the disputed underpinning ethical values of a given space. Drawing on Henri Lefebvre's perspective of the production of social space, we outline and apply the idea of 'spatial ethics' to organizations, in order to approach the entanglement between center and periphery. We analyze organizations in favelas (Brazilian slums), which are, for many authors, territories where experiences are extreme, and poverty and violence mix with vibrant culture and ingenuity. We critically approach the field of business ethics and suggest that one way of moving beyond the North-South debate is to consider that ethics cannot be transmitted or represented in empty milieus.
机译:来自全球南方的国家的西方代表意味着一方面的商业道德观点:一方面,普遍的道德很大程度上将南方的常见意见繁殖为“较少道德”,另一方面,南方的声音往往是调理将自己作为合法的道德受试者视为基本上土着和明确的。我们加入越来越多的兴趣通过人类地理学的研究,并询问道德困境的重要程度与给定空间的争议的淫秽伦理值达黑。绘制Henri Lefebvre的社会空间的生产视角,我们概述并将“空间道德”的想法应用于组织,以便接近中心和周边之间的纠缠。我们分析了Favelas(巴西贫民窟)的组织,这些组织对于许多作者来说,这些人都有极端的领土,以及贫困和暴力组合与鲜艳的文化和聪明才智。我们批判地接近商业道德领域,并建议超越南北辩论的一种方式是考虑伦理不能在空的Milieus中传播或代表。

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