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Spatial Anthropology of Traditional Thai-Islamic Dwellings in Eastern Bangkok

机译:曼谷东部传统泰伊斯兰住宅的空间人类学

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Accelerated urbanization and the tremendous effort in achieving a state of modernization have significantly transformed the Bangkok cityscape over the past few decades. This situation inevitably accounts for the demise of traditional Thai dwellings, or ruan thai, the inherited tradition and the dwellers' way of life rooted in an agrarian society. Among the existing ruan thai in the Bangkok Metropolitan Area, it is remarkable that there are not only Thai residents but also those from diverse cultural groups such as Muslims, the Mon and Laotians. This paper is a study of the spatial anthropology of the ruan thai resided in by Thai Muslims in the east of Bangkok. Based on field surveys and oral history, its central goal is to examine the spatial characteristics of Thai-Islamic dwellings, which reflect a dialogical relationship between the socio-cultural and spatio-temporal dimensions. Grounded in the context of a matriarchal society, the case studies constitute several spatial aspects shared by typical Thai dwellings. Nonetheless, it is important to note that the Islamic way of life plays a crucial role in the way the dwellers use space, particularly in terms of the invisible, yet fixed-feature, sphere.
机译:在过去的几十年中,加速的城市化进程和为实现现代化而付出的巨大努力极大地改变了曼谷的城市景观。这种情况不可避免地导致了传统的泰国民居(即阮泰国人)的灭亡,继承下来的传统以及以农业社会为根基的居民的生活方式。值得注意的是,在曼谷大都会地区现有的泰国阮人中,不仅有泰国居民,而且还有穆斯林,孟族和老挝人等不同文化群体的居民。本文是对泰国穆斯林在曼谷东部居住的阮本人的空间人类学的研究。根据实地调查和口述历史,其主要目标是检验泰伊斯兰教住宅的空间特征,这些特征反映了社会文化和时空维度之间的对话关系。案例研究以母系社会为背景,构成了泰国典型住宅共有的几个空间方面。但是,必须指出的是,伊斯兰的生活方式在居民利用空间的方式中起着至关重要的作用,特别是在看不见但功能固定的领域。

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