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The Planned Obsolescence of the Humanities: Is It Unethical?

机译:人文科学的计划过时:这是不道德的吗?

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The humanities have not enjoyed preeminence in academe since the Scientific Revolution marginalized the old trivium. But they long continued to play a subordinate educational role by helping constitute the distinguishing culture of the elite. Now even this subordinate role is becoming expendable as devotees of the profit motive seek to reduce culture to technological delivery of cultural products (Noble, Digital diploma mills: The automation of higher education, New York: Monthly Review Press, 2003). The result is a deliberate downsizing of the humanities as traditionally understood. Personal preferences aside, is this planned obsolescence morally defensible? Arguably not, if one appeals to traditional ethical norms. But what if its legitimacy is assessed instead according to the quite different norms of capitalism that figure so prominently in university administrators' rationales as they embrace corporatization? The corporatization of American universities has had multiple effects, and some of these have not been entirely positive. In particular, it has had an adverse effect on the professional status and values of faculty. But how faculty respond to these changes varies according to their institutional situation.
机译:自从科学革命边缘化了旧的琐事以来,人文学科就没有在学术界享有盛名。但是,他们长期以来一直通过帮助构成精英的独特文化来继续发挥从属的教育作用。现在,随着利润动机的奉献者寻求将文化减少为文化产品的技术交付,甚至这个下属角色也变得越来越昂贵(Noble,数字文凭工厂:高等教育的自动化,纽约:每月评论出版社,2003年)。结果是故意减少了传统上认为的人文学科。除了个人喜好,这种有计划的过时是否在道义上是合理的?如果有人诉诸传统的道德规范,则可以说不是。但是,如果根据完全不同的资本主义规范来评估其合法性,而资本主义规范则在拥抱公司化时在大学管理者的理论中如此突出呢?美国大学的公司化产生了多种影响,其中一些并不完全是积极的。特别是它对教师的专业地位和价值观产生了不利影响。但是,教师对这些变化的反应方式因其机构状况而异。

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