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Mana in Christian Fiji: The Interconversion of Intelligibility and Palpability

机译:克里斯蒂安·斐济的法力:可理解性和可理解性的互换

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摘要

How might religious discourse about powerlessness motivate practical strategies for gaining power? To answer this question, I analyze two events in Fiji, both explicitly violent and markedly Christian: the story of a murder committed by a man who wanted to become a Methodist minister and a threat of cannibalism by men who supported a coup d'état that was justified with reference to Fiji as a Christian nation. These events are best seen as responses to a common theme in indigenous Fijian religious discourse: the loss of mana (efficacy). This theme motivates the “interconversion” of these events between poles of intelligibility and palpability: palpable actions are transformed into intelligible products such as narratives; conversely, intelligible products are enacted. The cases of “good Christian” murder and cannibalism, I argue, reveal the transformative dynamics of religious discourse and suggest how claims about the loss of efficacy can be practically effective.
机译:宗教上有关无力的论述如何激发获得权力的实践策略?为了回答这个问题,我分析了斐济发生的两个明显暴力和明显基督教事件:一个想要成为卫理公会牧师的人谋杀的故事,以及一个支持政变的人威胁食人的故事。斐济是一个基督教国家,这是有道理的。最好将这些事件视为对斐济土著宗教话语中一个共同主题的回应:法力损失(功效)。这个主题促使这些事件在可理解性和可感知性的两极之间“相互转换”:可感知的行为被转化为可理解的产品,例如叙事;相反,制定了可理解的产品。我认为,“好基督徒”被谋杀和自相残杀的案例揭示了宗教话语的变革动力,并提出了关于丧失效力的主张实际上是有效的。

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  • 来源
    《Journal of the American Academy of Religion》 |2007年第3期|524-553|共30页
  • 作者

    Matt Tomlinson;

  • 作者单位

    Matt Tomlinson Anthropology/School of Political and Social Inquiry Monash University Menzies Building No. 1111 Clayton VIC 3800 Australia;

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  • 正文语种 eng
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