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A BRIEF INTELLECTUAL HISTORY OF THE LESSER DEPRESSION

机译:少抑郁症的简史

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Globally, the real economy of goods and services functions better than ever in human history, but the financial and monetary system remains subject to crippling crises, including a severe one in 2008. This deviation can be explained by "the power of bad ideas", in particular policy-makers' narrow focus on quantitative variables and their distrust of moral arguments. The combination leaves regulators and practitioners unable to recognise the role of greed and pride in finance. A moral approach could help reduce the financial system's vulnerability. The description of economic activity in Benedict XVI's Caritas in Veritate provides a good starting point. He offers a fundamentally non-monetary view of three economic arrangements: giving through exchange (commerce), giving through duty (taxes), and "gratuitousness and communion" (economic self-giving without concern for a return). The integration of the last into economic analysis would be particularly helpful.
机译:在全球范围内,商品和服务的实体经济在人类历史上的表现比以往任何时候都要好,但是金融和货币体系仍然面临着严重的危机,包括2008年的严重危机。这种偏差可以用“坏主意的力量”来解释,特别是政策制定者对定量变量的狭narrow关注以及对道德论点的不信任。这种结合使监管者和从业者无法认识到贪婪和骄傲在金融中的作用。道德方法可以帮助减少金融系统的脆弱性。本尼迪克特十六世的《明爱的明爱》中对经济活动的描述提供了一个很好的起点。他提供了三种经济安排的基本非货币观点:通过交换给予的(商业),通过给予关税的(税收)和“赠与与共融”(经济自给自足,而无需担心回报)。将最后一项纳入经济分析将特别有帮助。

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