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Kant, Freud, and the ethical critique of religion

机译:康德,弗洛伊德和对宗教的道德批判

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This paper engages Freud’s relation to Kant, with specific reference to each theorist’s articulation of the interconnections between ethics and religion. I argue that there is in fact a constructive approach to ethics and religion in Freud’s thought, and that this approach can be better understood by examining it in relation to Kant’s formulations on these topics. Freud’s thinking about religion and ethics participates in the Enlightenment heritage, with its emphasis on autonomy and rationality, of which Kant’s model of practical reason is in many ways exemplary. At the same time, Freud advances Kantian thinking in certain important respects; his work offers a more somatically, socially, and historically grounded approach to the formation of rational and ethical capacities, and hence makes it more compatible with contemporary concerns and orientations that eschew the pitfalls of ahistorical idealist orientations.
机译:本文探讨了弗洛伊德与康德的关系,并特别提到了每个理论家对伦理与宗教之间相互联系的阐述。我认为,事实上,弗洛伊德的思想中有一种对道德和宗教的建设性方法,并且可以通过将其与康德关于这些主题的表述联系起来来更好地理解这种方法。弗洛伊德关于宗教和道德的思想参与了启蒙运动的传承,它强调自治和合理性,康德的实践理性模型在许多方面都是典范。同时,弗洛伊德在某些重要方面推进了康德思想。他的工作为理性和道德能力的形成提供了一种更具身体,社会和历史基础的方法,因此使其与当代的关注和倾向更加兼容,从而避免了历史唯心主义倾向的陷阱。

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