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Kant’s imitatio Christi

机译:康德对基督的模仿

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This article retrieves Kant’s imitatio Christi as a viable alternative to the recent construal of mimesis as a universal human desire, in particular to Ward’s reformulation of the imitatio Christi in such terms (in which the human condition is defined by an intrinsic desire for God as other). Kant’s writings participate in a very different debate on imitation (one sceptical of its ethical value), and this plays out as a continual ambivalence towards the concept in his work. Kant’s imitatio Christi, however, does, I contend, make possible a moral form of imitation by characterising it as a rational and intersubjective debate upon the good. Imitating Christ becomes part of human ethical living in the world.
机译:本文将康德的模仿克里斯蒂作为对人类普遍的欲望的最新模仿的诠释的可行替代方法,尤其是沃德对模仿克里斯蒂的模仿,用这样的术语(人类的状况是由对上帝的内在欲望来定义的)。 )。康德的作品参加了一场关于模仿的非常不同的辩论(对它的道德价值持怀疑态度),这表现为他作品中对这一概念的持续矛盾。我认为,康德的模仿克里斯蒂确实通过将其描述为对善的理性和主体间的辩论来使模仿的一种道德形式成为可能。模仿基督已成为世界人类道德生活的一部分。

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