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The Politics of Human Rights: Indigenous Peoples and the Conflict on Collective Human Rights

机译:人权政治:土著人民与集体人权的冲突

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摘要

Human rights are not apart, above or outside social, cultural and political relations. The human rights discourse is creating and constituting social relations according to the visions on which the discourse is based. This argument has been illustrated by an empirical study of the political dispute regarding collective cultural rights of Native Hawai'ians. This political dispute shows that the human rights discourse, while implying a level political field, restates and takes conflicts to other arenas. It illustrates the many ways human rights and collective cultural rights are taken up in politics, and how they are viewed as utilities for social emancipation and political strategy. The article shows that recourse to the human rights discourse does not necessarily end political conflict. Human rights become objects for political conflict. The question of Native Hawai'ian cultural rights and sovereignty has been simmering since the US led the overthrow of the Hawai'ian monarchy in 1893 and the annexation of Hawai'i five years later in 1898. During the last decades demands for cultural recognition and sovereignty for Hawai'i have been renewed and taken to the political frontline. This period has also seen a renaissance of Native Hawai'ian culture, language and identity. A common strategy for the different sovereignty groups is to use culture as a political strategy in claiming human rights and political sovereignty.
机译:在社会,文化和政治关系之上或之外,人权是不可分割的。人权话语正在根据话语所基于的愿景建立和构成社会关系。对有关夏威夷土著人的集体文化权利的政治争端的实证研究表明了这一论点。这场政治争端表明,人权话语虽然暗示着一个平等的政治领域,但却重新提出并将冲突带到其他领域。它说明了人权和集体文化权利在政治中的多种接受方式,以及它们如何被视为社会解放和政治战略的工具。该文章表明,诉诸人权话语并不一定会结束政治冲突。人权成为政治冲突的对象。自从美国于1893年推翻夏威夷君主专制政权并于5898年后并入夏威夷以来,夏威夷土著人的文化权利和主权问题就一直微不足道。夏威夷的主权得到了更新,并被带到了政治前线。这一时期还见证了夏威夷土著文化,语言和身份的复兴。不同主权群体的共同策略是将文化作为主张人权和政治主权的政治策略。

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