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Social Affordances and the Possibility of Ecological Linguistics

机译:社会负担与生态语言学的可能性

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This paper includes an effort to extend the notion of affordance from a philosophical point of view the importance of ecological approach for social psychology, ethics, and linguistics. Affordances are not always merely physical but also interpersonal and social. I will conceptualize affordance in general and social affordance in particular, and will elucidate the relation between intentional action and affordances, and that between affordances and free will. I will also focus on the relation between social institution and affordance. An extended theory of affordances can provide a way to analyze in concrete ways how social institution works as an implicit background of interpersonal interactions. Ecological approach considers social institution as the producer and maintainer of affordances. Social institutions construct the niches for human beings. Finally, I will argue the possibility of the ecological linguistics. Language is a social institution. The system of signs is the way to articulate and differentiate interpersonal affordances. Language acquires its meaning, i.e. communicative power in the interpersonal interactions, and interpersonal interactions, in turn, develop and are elaborated through the usage of signs. Communication is seen as never aimed to transmit inner ideas to others, but to guide and adjust the behaviors of others thorough articulating the affordance of responsible-ness.
机译:本文包括从哲学的角度扩展承付款的概念的努力,生态方法对于社会心理学,伦理学和语言学的重要性。负担不仅是身体上的,而且是人际和社会上的。我将概念化一般性的提供能力,特别是社会性的提供能力,并阐明故意行为和提供能力之间的关系,以及提供能力和自由意志之间的关系。我还将重点介绍社会制度与负担能力之间的关系。扩展的支付能力理论可以提供一种以具体方式分析社会制度如何作为人际互动的隐含背景的方式。生态学方法将社会制度视为津贴的生产者和维持者。社会机构为人类构建利基。最后,我将论证生态语言学的可能性。语言是一种社会制度。标志系统是表达和区分人际交往能力的方式。语言获得了其含义,即人际互动中的交流能力,而人际互动又通过使用符号而得到发展和完善。人们认为交流从来没有旨在将内在思想传播给他人,而是通过明确表达责任感来指导和调整他人的行为。

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