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THE HISTORY OF ISLAM IN BOLAANG MONGONDOW, NORTH SULAWESI

机译:北苏拉威西省MONGONDOW球的伊斯兰教历史

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This article describes the spread of Islam in the Bolaang Mongondow region of the province of North Sulawesi and shows that religious conversion was an intermittent if ongoing process. It is characterised by changes very much along the lines of religious rationalisation in the Weberian sense including systematisation and codification of doctrine, building of formal institutions, professionalisation of the clergy and a universalistic claim to truth transcending ethnic and national boundaries. The emphasis on aspects of rationalisation also serves to shed more light on processes that run in the opposite direction since rationalisation of Islam facilitated the carving out of an increasingly separate sphere of popular beliefs and practices. I will refer to this sphere as folk beliefs in contrast to rationalised scriptural religions (in this case Islam) and the traditional local religion of Bolaang Mongondow, because folk beliefs include elements and adaptations of both religions but in markedly derationalised form.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/13639811003665397
机译:这篇文章描述了伊斯兰教在北苏拉威西省博兰芒格多(Bolaang Mongondow)地区的传播,并表明,如果正在进行的话,宗教转换是断断续续的。它的特点是沿韦伯主义意义上的宗教合理化道路发生了很大变化,包括学说的系统化和编纂,正式制度的建立,神职人员的专业化以及对超越民族和国家边界的真理的普遍主义主张。强调合理化的各个方面也有助于更多地了解相反方向的进程,因为伊斯兰的合理化促进了人们日益分离的大众信仰和实践领域的发展。我将这个领域称为民间信仰,与合理化的经文宗教(在本例中为伊斯兰教)和传统的地方宗教博兰芒贡杜夫形成对比,因为民间信仰包括两种宗教的元素和改编形式,但形式明显贬低。查看全文下载全文textRelated var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/13639811003665397

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