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首页> 外文期刊>Identities: Global Studies in Culture and Power >From Invisibilidad to Participation in State Corporatism: Afro-Ecuadorians and the Constitutional Processes of 1998 and 2008
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From Invisibilidad to Participation in State Corporatism: Afro-Ecuadorians and the Constitutional Processes of 1998 and 2008

机译:从无形到参与国家法团主义:非裔厄瓜多尔人与1998年和2008年的宪法程序

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In this article I briefly discuss the process that led in 1998 to the first Ecuadorian Constitution to adopt multiculturalism as a fundamental principle in its description of the nation and that for the first time gave special collective rights to Indigenous peoples and, in a less obvious way, to Afro-Ecuadorians. I then discuss some of the processes by which the second multicultural Constitution was adopted in 2008 in Ciudad Alfaro by a Constituent Assembly dominated by the party Alianza País, founded by the current President, Rafael Correa, a proponent of “21st century socialism.” My discussions are done with the objective of commenting on the Afro-Ecuadorian activism and political organizing that took place since the late 1970s and also right before or, for the 2008 Constitution, during the actual processes of constitutional writing. I discuss Afro-Ecuadorian participation in corporatism, which mostly developed since the end of the 1990s along with the corporatist integration of other sectors of Ecuadorian society, including Indigenous groups and workers' unions. I show that Afro-Ecuadorian influences on, and participation in, the process that led to the adoption of the 2008 Constitution was in fact corporatist. I conclude that if it is true that current corporatist practices and the existence of the CODAE make it more difficult to represent and theorize Afro-Ecuadorians as the country's “ultimate Others,” particularly when considering the rather successful Afro-Ecuadorian participation in the 2008 Constitutional processes, it is not less true that Ecuadorian civil society still has a long way to go to end its long history of anti-black racism.View full textDownload full textKeywordsEcuador, Afro-Ecuadorians, anti-black racism, State CorporatismRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/1070289X.2011.671712
机译:在本文中,我简要讨论了导致1998年厄瓜多尔第一部宪法采用多文化主义作为描述民族基本原则的过程,以及第一次赋予土著人民特殊的集体权利,并且以不太明显的方式,以非洲裔厄瓜多尔人为准。然后,我讨论由2008年总统现任总统拉斐尔·科雷亚(Rafael Correa)建立的由阿连萨·帕斯(AlianzaPaÃs)政党主导的制宪议会于2008年在阿尔法罗城通过的第二个多元文化宪法的一些程序。我的讨论的目的是评论自1970年代后期以来以及在2008年《宪法》之前或之后的实际时期的非裔厄瓜多尔行动主义和政治组织。宪法写作的过程。我将讨论非洲裔厄瓜多尔人对社团主义的参与,这种参与主要是自1990年代末以来发展的,同时伴随着厄瓜多尔社会其他部门的社团主义整合,包括土著团体和工会。我表明,非洲厄瓜多尔人对导致通过《 2008年宪法》的进程的影响和参与实际上是社团主义的。我得出的结论是,如果确实存在当前的社团主义实践和CODAE的存在,则很难将非裔厄瓜多尔人作为该国的“最终他人”来代表和理论化,尤其是考虑到相当成功的非裔厄瓜多尔人的参与时在2008年制宪过程中,厄瓜多尔公民社会仍然有很长的路要走结束其反黑种族主义的悠久历史。查看全文下载全文关键词厄瓜多尔,非洲-厄瓜多尔人,反黑种族主义,国家法团var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/1070289X.2011.671712

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