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Is baseball a global sport? America's 'national pastime' as global Held and international sport

机译:棒球是一项全球运动吗?美国的“民族消遣”作为全球性举办和国际体育

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摘要

A myriad of organized sports and physical leisure activities took shape in the nineteenth century and spread quickly from the West to the Rest through imperial and mercantile circuits. Among them, the competitive team spectator sports of soccer, cricket, and baseball were perhaps the most consequential in reach and influence, adopted and adapted in what I have called elsewhere 'uncanny mimicry'. The differences in the world histories of the three sports are as significant as their commonalities, and in this article I focus on some of the distinctive features of baseball's development in the USA and its move through the Caribbean and the western Pacific regions. Unlike soccer and cricket (and American football), baseball developed outside elite schools; it was fully commercialized and professionalized early on; it never had antagonisms or rivalries with amateur or school forms of the sport; and it never had very strong ideological associations with a 'character' ethic. On the other hand, it was quickly 'nationalized' as the American pastime, and in that image it was emulated and resisted in the locations in which it took root. The argument is extended through a case study of 'samurai' baseball in Japan and its uncanny mimicry.
机译:各种各样的有组织的体育活动和体育休闲活动在19世纪形成,并通过帝国和商业循环从西方迅速传播到其他地区。其中,足球,板球和棒球的竞技团队观众运动也许是影响力和影响力中最重要的一项,被采纳并改编成我在其他地方所说的“不可思议的模仿”。这三种运动在世界历史上的差异和它们的共性一样重要,在本文中,我着眼于棒球在美国发展以及在加勒比海和西太平洋地区的发展中的一些鲜明特征。与足球和板球(以及美式足球)不同,棒球是在精英学校之外发展起来的。它早已完全商业化和专业化;它从未与业余或学校形式的运动产生对抗或竞争;而且它从来没有与“人物”伦理有很强的意识形态联系。另一方面,它很快被美国化为一种消遣方式,被其“国有化”,并且在其形象的根源上受到了模仿和抵制。通过对日本“武士”棒球及其奇特模仿进行案例研究来扩展这一论点。

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