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Vernacularization on the ground: local uses of global women's rights in Peru, China, India and the United States

机译:本土化:秘鲁,中国,印度和美国在全球范围内使用全球妇女权利

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The articles published in this special journal issue examine how global ideas about women 's rights actually get used in four contexts - China, India, Peru and the United States. Our findings result from collaborative research conducted by teams in each country. We call the process of appropriation and local adoption of globally generated ideas and strategies vernacularization. In each country, vernacularization differed depending on the contents of the global women 's rights packages at play, the work of vernacularizers and the different social positions they occupy, how human rights ideas are framed, the channels and technologies of transmission, and the local geographies of history and culture within which circulation and vernacularization take place. We find that vernacularization is a widespread practice that takes different forms in different kinds of organizations and in different cultural and historical contexts. Ongoing tensions between global and national rights ideas are quite common. Finally, our work brings to light two dilemmas in the way human rights are appropriated and used - a resonance dilemma and an advocacv dilemma - both arising from the disparity between human rights as law and human rights as a social movement.
机译:在本期特刊上发表的文章探讨了如何在四种情况下(中国,印度,秘鲁和美国)运用有关妇女权利的全球观念。我们的发现来自每个国家的团队进行的合作研究。我们将挪用和本地采用全球产生的思想和策略的过程称为本土化。在每个国家中,根据全球妇女权益一揽子计划的内容,乡土工作者的工作及其所处的社会地位,人权观念的构成方式,传播的渠道和技术以及当地情况的不同,乡土化也有所不同。历史和文化地理环境,在其中发生流通和本土化。我们发现,白话化是一种普遍的做法,在不同类型的组织中以及在不同的文化和历史背景下采取不同的形式。全球和国家权利观念之间持续存在的紧张关系是很普遍的。最后,我们的工作揭示了在人权的适用和使用方式上的两个困境-共鸣困境和倡导性困境-两者都是由于法治人权与人权作为社会运动之间的差异而引起的。

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