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Women of the Sisters' Hall: religion and the making of women's alternative space in Taiwan's economic restructuring

机译:姊妹堂的女性:台湾经济转型中的宗教与女性替代空间的建立

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Against the background of Taiwan's recent economic restructuring, this article investigates the lives of a group of working-class women who were believers of I-Kuan Tao, a sectarian religion, and who had by and large decided to remain single in order to better practice their religious teaching. They lived together in an I-Kuan Tao temple. This article situates singlehood in the literature of resistance and sees it as a strategy of these women seeking an alternative lifestyle from the culturally prescribed roles of wife, mother and daughter-in-law. Three interlocking factors are particularly important to an understanding of these women's experience: cultural (the Taiwanese patrilineal family), religious (I-Kuan Tao), and economic (Taiwan's post-World War II export-oriented industrialization and its recent economic restructuring). Paradoxically, while trying to establish an alternative social space, these women were also seeking cultural legitimacy for their choice. Marriage resistance, in this case, was an act of both transgression and conformity. Yet the different readings that these women and their families applied to their situations, as well as the ingenuous strategies they deployed to solve their predicaments, also added new elements to the cultural repertoire which, collectively considered, might broaden the range of options for future Taiwanese women who attempt a similar life trajectory. In this article, I therefore caution against a totalizing understanding of the concept of resistance based on its final result, but call for a more nuanced analysis focusing on the process.
机译:本文以台湾最近的经济结构调整为背景,调查了一群工人阶级妇女的生活,她们信奉道教伊道观,并且为了更好地实践,她们为了维持自己的生活而普遍决定保持单身。他们的宗教教义。他们一起住在一个关岛陶庙里。本文将单身生活置于反抗文学中,并将其视为这些妇女从妻子,母亲和daughter妇的文化规定角色中寻求替代生活方式的一种策略。三个相互关联的因素对于理解这些女性的经历尤为重要:文化(台湾的父系家庭),宗教(爱宽观)和经济(第二次世界大战后台湾以出口为导向的工业化及其最近的经济结构调整)。矛盾的是,在试图建立替代性社会空间的同时,这些妇女也在寻求其合法性的文化选择。在这种情况下,婚姻抵抗既是违法行为,也是顺从行为。然而,这些妇女及其家庭对情况的理解各异,以及她们为解决困境而采取的巧妙策略,也为文化节目增添了新的元素,这些文化元素共同被认为可能会拓宽未来台湾人的选择范围。尝试类似生活轨迹的女性。因此,在本文中,我告诫不要基于其最终结果来全面理解抗性的概念,而是要求对过程进行更细微的分析。

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