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On the moving line and the future subjunctive of drawing in a post-Duchampian age

机译:在后杜尚时代的发展轨迹和未来虚拟绘画中

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摘要

This article proceeds from the position of an in-depth analysis of present visual art practice, in so far as it reflects past histories and contains the germ of a not very enticing future. Beginning with the refusal of contemporary art to define its field (contrary to the evolving skill- and specialist-based practices of other art forms), it is argued that post-modern artists exploit the universalist doctrines of conceptual art to plunder other disciplines in a romantic, laisser-faire, if ironic manner. This colonisation is the result of post-modern theory and the influence of Duchamp and a consequence of the abandonment of drawing in its structural relation to art practice. In arguing for the importance of abstract and conceptual ways of exploring new ideas through drawing (as a complex and rhyzomic set of graphic connections, evolving in time) distinction is made between the rigidly systematic and the broadly systemic infrastructure of drawing in relation to creative acts. Following a notion borrowed from the short-lived Polish writer Bruno Schulz, that 'time is too narrow for all events', the second part of the article proposes an alternative post-Duchampian future dependent on the slogan 'there cannot be a future for art without drawing, and drawing is the future of art'. Within this practice-based scenario, artists will also have to re-invent a culture of philosophical and moral responsibility for representation, specifically in relation to the field of animation, the meeting of drawing and high technology. This field cynically promotes brutality and pornography of all kinds, within negative graphic images of sexist and racist stereotypes, yet falls outside of artistic discourse. The recovery of drawing is linked to questions of artistic agency as well as notions of critique and probity.
机译:本文是从对当前视觉艺术实践进行深入分析的角度出发的,因为它反映了过去的历史并包含了一个不太诱人的未来的根源。从拒绝当代艺术来界定其领域开始(与其他艺术形式的不断发展的基于技能和专业的实践相反),有人认为后现代艺术家利用概念艺术的普遍主义学说掠夺了其他学科。浪漫,自由放任,甚至具有讽刺意味。这种殖民化是后现代理论的结果,是杜尚的影响,也是绘画在结构上与艺术实践的关系被放弃的结果。在论证通过绘画探索新思想的抽象和概念方法的重要性(作为复杂而富有节奏感的图形连接集,随着时间的推移而发展),在绘画的刚性系统基础结构和广义系统基础结构之间进行了区分。从短暂的波兰作家布鲁诺·舒尔茨(Bruno Schulz)借用一个观念后,“对于所有事件来说时间都太狭窄了”,文章的第二部分提出了一个后杜尚时代的未来,取决于口号“艺术不可能有未来”。没有绘画,绘画就是艺术的未来。在这种基于实践的场景中,艺术家还必须重新发明一种文化的哲学和道德上的代表责任,特别是在动画,绘画会议和高科技领域。在对性别歧视和种族主义刻板印象的负面图形图像中,这个领域愤世嫉俗地促进了各种残酷和色情活动,但仍不在艺术话语范围之内。绘画的恢复与艺术代理的问题以及批评和诚实的观念有关。

著录项

  • 来源
    《Futures》 |2007年第10期|1191-1200|共10页
  • 作者

    Deanna Petherbridge;

  • 作者单位

    University of Lincoln, 73 A De Beauvoir Road, London N1 5AU, UK;

  • 收录信息 美国《科学引文索引》(SCI);
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 工业技术;
  • 关键词

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