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The act of contemplation

机译:沉思的行为

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摘要

Something about being alive must always have made us feel uncomfortable. It's not just the new millennium or virtual reality or stock option angst that is responsible. From their early existence, humans must have felt the disquieting sensation that just thinking, feeling, making sounds, and moving around—all the existential prerogatives—didn't quite express or sum up the whole experience of being alive. Being alive was more than just waking up of a morning ready to outwit a mastodon. And this eerie sensation—that life was somehow more, well...multi-layered—evolved into an urge to express existence's dense weave and in the process corroborate life and ourselves. (I mean, either it was that, or else early man understood that those experiential categories—feeling, moving, etc.—actually did sum up all of life, and the result was such despair about the grinding finitude of existence that something more was needed to console or distract him. I, of course, suppose otherwise.)
机译:关于生还的东西一定总使我们感到不舒服。负责的不仅仅是新千年,虚拟现实或股票期权焦虑。从人类的早期生活开始,人们一定会感到一种令人沮丧的感觉,即思考,感觉,发出声音和四处走动(所有存在的特权)并不能完全表达或总结出整个生命的经历。活着不仅仅是醒来一个早于击败乳齿象的早晨。这种令人毛骨悚然的感觉-生活多了点,好……多层次的-演变成了一种表达存在的密集编织的冲动,并在此过程中证实了生活和我们自己。 (我的意思是,要么是因为,要么是早期的人了解到,这些经验类别(感觉,运动等)实际上确实总结了整个生命,结果是对生存的艰苦条件感到绝望,甚至还有更多。需要安慰他或分散他的注意力。我当然应该另当别论。)

著录项

  • 来源
    《Forbes》 |2000年第12期|p.A156-A158|共3页
  • 作者

    Richard Ford;

  • 作者单位
  • 收录信息 美国《科学引文索引》(SCI);
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 世界经济问题;
  • 关键词

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