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Sounding soul (food): The discursive interconnection of sound, food, and place in Southern hip-hop

机译:发声灵魂(食物):南部嘻哈的声音,食物和地点的话语互连

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This essay will interrogate how hip-hop-a form whose sound is not only connected to but defined by ideas of place-uses food and place as discursive objects to construct notions Southern urban particularity. Reading soul food as both a national cuisine symbolizing Black resilience in the face of institutional racial violence and a local cuisine that can symbolize the particularity of place, I argue that Southern hip-hop melds sound, taste, and place to construct Southern urban identity. I argue that this tension is maintained on a discursive plane in which each representational object-music, place, or food-articulates locally specific identity while resonating within a broader diasporic identifications. Looking specifically at Goodie Mob's Soul Food (Atlanta), Bun B's Instagram series "#TrillMealz" (Houston), and Lil' Wayne's Tha Carter Ⅱ (New Orleans) this essay explores how place, food, and hip-hop function as representational objects of identity that are dependent on one another to articulate the place-specific urban identities of Southern cities.
机译:本文将审讯Hip-Hop-A声音不仅与之相关的形式,但由地名的思想 - 使用食物和地方作为话语对象来构建南方城市特殊性的概念。阅读灵魂食物作为象征着象征着黑色恢复力的国家菜系,面对机构种族暴力和一个可以象征着地点的特殊性的当地美食,我争论南部嘻哈融合的声音,品味和建设南方城市身份。我认为这种张力保持在多个代表性对象 - 音乐,地点或食物阐明的话语平面上,同时在更广泛的缺陷识别内谐振的同时特定的特定身份。特别是在Goodie Mob的灵魂食品(亚特兰大),Bun B的Instagram系列“#trillmealz”(休斯顿),Lil'Wayne的ThaCarterⅡ(新奥尔良)本文探讨了如何为代表对象的地方,食物和嘻哈职能彼此依赖的身份遵守南部城市的特定地方城市身份。

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