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Artur Hazelius and the ethnographic display of the Scandinavian peasantry: a study in context and appropriation

机译:Artur Hazelius和斯堪的纳维亚农民的民族志展示:情境和挪用研究

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Artur Hazelius (1833-1901), founder of the Nordiska Museet and the Skansen Open-Air Museum, was a pioneering figure in the practice of ethnographic display in Europe. Hazelius achieved Europe-wide recognition following his presentation of Swedish and Scandinavian peasant ethnography at the Paris Universal Exposition of 1878, where his displays were reviewed positively in the international press. This paper argues that the significance of the Hazelian ethnographic project was embedded in overlapping contextual frames with centres in Stockholm and Paris. If the displays most readily spoke to a general concern with the decline of traditional life as rooted in the countryside, they arguably took on other, different and occasionally conflicting meanings as they were moved from one exhibitionary context to another. Whereas in Stockholm the ethnographic displays were inscribed in the conciliatory rhetoric of Scandinavism, the exhibitionary setting of the exposition universelle imposed an interpretative frame defined by the logic of a competitive nationalism. For Nordic audiences, the scenes reflected the positive historical significance of the peasantry in the unfolding narrative of Scandinavian political modernity; for the French audience, however, those same scenes were either applauded for their life-likeness or seen as reflective of the ethnographic richness of the ‘kingdom of Sweden’.View full textDownload full textKeywordsArthur Hazelius, ethnographic display, Scandinavia, Sweden, exposition universelle , peasantry, 1878, FranceRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/13507486.2012.662947
机译:诺德卡博物馆和Skansen露天博物馆的创始人Artur Hazelius(1833-1901)是欧洲人种志展示实践的先驱人物。 Hazelius在1878年巴黎世界博览会上对瑞典和斯堪的纳维亚农民的人种志介绍后,获得了欧洲范围的认可,他的展览得到了国际媒体的积极评价。本文认为,Hazelian民族志项目的意义被嵌入在斯德哥尔摩和巴黎中心的重叠上下文框架中。如果说展览最容易引起人们的普遍关注,即根植于农村的传统生活的衰落,那么当它们从一种展览环境转移到另一种展览环境时,它们无疑会具有其他,不同的,有时是相互矛盾的含义。在斯德哥尔摩,民族志学的展览被刻画在斯堪的纳维亚主义的调解辞中,而博览会宇宙的展览背景则赋予了由竞争性民族主义逻辑所定义的解释框架。对于北欧观众来说,这些场面反映了农民在斯堪的纳维亚政治现代性展开的叙事中的积极历史意义。然而,对于法国观众来说,这些场景要么因其栩栩如生而受到称赞,要么被反映为“瑞典王国”的人种学丰富性。查看全文下载全文关键字Arthur Hazelius,人种志展示,瑞典斯堪的纳维亚半岛,博览会,农民,农民,1878年,法国相关var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,发布: “ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/13507486.2012.662947

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