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From the society of the spectacle to the society of the machinery: Mutations in popular culture 1960s-2000s

机译:从眼镜社会到机械社会:流行文化中的变异1960-2000年代

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When Guy Debord wrote The Society of the Spectacle in 1967, he was criticizing a society that was saturated by mass media and the endless stream of representations they crank out. This article argues that the society of the spectacle as described by Debord has mutated into a new form, best described as the society of the machinery. In it, the focus on representations is complemented by an obsession with the machinery that produces said representations. The mechanism can be seen at work in phenomena as diverse as America's Next Top Model, the by-now obligatory Director's Commentary on DVD releases, or the success of Hollywood and television tourism. In the society of the machinery, the dominant ideological form is the debunking mode that combines a hermeneutics of suspicion with a conservative refusal of utopianism, making it a particularly effective ideological tool for pacifying society. The second part of the article traces how the change from spectacle to machinery has occurred. Drawing on the work of Boltanski and Chiapello, the article contends that the society of the machinery is a by-product of the Situationist critique of the spectacle. Contemporary capitalism has split the Debordian critique into the artist critique and the social critique, and has incorporated the former while neutralizing the latter.
机译:盖伊·德博德(Guy Debord)在1967年撰写《奇观社会》时,他批评的是一个社会,大众传媒和他们不断涌现的代表作品充斥着这个社会。本文认为,Debord所描述的眼镜社会已经转变为一种新形式,最能形容为机械社会。在其中,对表示的关注被对产生所述表示的机制的痴迷所补充。可以看到这种机制在各种现象中起作用,例如“美国的下一个顶级模特”,现已强制执行的导演关于DVD发行的评论或好莱坞和电视旅游业的成功。在机械社会中,占主导地位的意识形态是将怀疑的解释学与对乌托邦主义的保守拒绝相结合的揭穿模式,使其成为平和社会的一种特别有效的意识形态工具。本文的第二部分介绍了从眼镜到机械的变化是如何发生的。文章借鉴了Boltanski和Chiapello的著作,认为机械的社会是情境主义对景象的批判的副产品。当代资本主义将德博尔的批评分为艺术家的批评和社会的批评,并在中和后者的同时将前者纳入其中。

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