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Liberalism's disease: Civility above justice

机译:自由主义的疾病:文明高于正义

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Liberal societies depend on wide adherence to norms of civility in the interactions of everyday life and in maintaining hierarchies of social structure. Norms of civility often are instrumental in appeals to reason and in the informal enforcement of social order. The virtue of civility fits well within the ideals of liberalism because it is grounded in beliefs about the mutual benefits of moderation, temperance, tolerance and respect. However, civility can be at odds with arguably more compelling virtues, particularly justice. Few of us would wish to coexist with others in a continued state of incivility, and the aim of this essay is not to dismiss the value and importance of civility to communication in everyday life. Rather, the essay explores a potentially dysfunctional aspect of civility, namely, the problem of using appeals to civility to silence dissenting communication and expression about fundamental questions of social justice. Liberalism is premised on a strong belief in the benefits of equality of opportunity' in all spheres of life, but not all liberals give primacy to social justice as a virtue that is essential to a good society. Civility is unquestionably useful, but there are compelling reasons to assume that when calls for civility stem from asymmetrical efforts to regulate communication, the likelihood of unjust outcomes is increased significantly. This condition is a pathological affliction that is familiar to actually existing liberalism, and it is the central concern of this essay.
机译:自由社会在日常生活的互动和维持社会结构的等级制度方面,广泛依赖于文明规范。文明规范通常有助于诉诸理性和非正式执行社会秩序。文明的美德完全符合自由主义的理想,因为它基于对节制,节制,宽容和尊重的互惠互利的信念。但是,文明可以与更有说服力的美德,尤其是正义相矛盾。我们中很少有人希望在持续的不活跃状态下与其他人共存,而本文的目的并不是要消除文明对于日常生活中交流的价值和重要性。相反,本文探讨了文明的一个潜在的功能失调方面,即使用对文明的呼吁来沉默关于社会正义基本问题的异议性交流和表达的问题。自由主义的前提是在生活的各个领域都坚信机会均等的好处,但并非所有自由主义者都将社会正义作为对良好社会必不可少的美德。文明无疑是有用的,但是有令人信服的理由认为,当呼吁文明源于不对称的交流沟通努力时,不公正结果的可能性会大大增加。这种情况是实际存在的自由主义所熟悉的一种病态折磨,这是本文的重点。

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