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Realigning Religion and Power in Central Asia: Islam, Nation-State and (Post)Socialism

机译:重整中亚的宗教与权力:伊斯兰教,民族国家与(后)社会主义

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摘要

This article investigates the changing intersections between religion and politics in Muslim Central Asia. Adopting a long-term historical perspective, it shows how successive regimes meshed and clashed with Islam in their efforts to assert worldly power. Religion was uniformly marginalised in the era of Marxist-Leninist-Maoist socialism, but the cases of Kyrgyzstan, Turkmenistan and Xinjiang show that religion has been playing somewhat different roles across the region since 1991. For the secular authorities, Islam may be valued as a source of nation building or it may be feared as a potentially destabilising force. The resulting attempts to co-opt, channel and control religious expression provide insights into the nature of secular power and raise questions concerning the applicability to this region of influential theories in the sociology of religion.
机译:本文调查了穆斯林中亚宗教与政治之间不断变化的交叉点。从长期的历史角度来看,它显示了历届政权与伊斯兰在争取世俗力量的努力中如何相互交织和冲突。在马克思列宁主义-毛主义社会主义时代,宗教被统一边缘化,但是吉尔吉斯斯坦,土库曼斯坦和新疆的案例表明,自1991年以来,该地区的宗教发挥了不同的作用。国家建设的根源,否则可能会被视为潜在的破坏稳定力量。由此产生的试图选择,引导和控制宗教表达的尝试提供了对世俗力量本质的见识,并引起了有关宗教社会学中有影响力理论在该地区的适用性的疑问。

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  • 来源
    《Europe-Asia Studies》 |2009年第9期|1517-1541|共25页
  • 作者

    Chris Hann; Mathijs Pelkmans;

  • 作者单位

    Max Planck Institute for Social Anthropology,;

    London School of Economics and Political Science,;

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  • 正文语种 eng
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