首页> 外文期刊>Ethics & the environment >RESTORING HUMAN-CENTERED NESS TO ENVIRONMENTAL CONSCIENCE: THE ECOCENTRIST'S DILEMMA,THE ROLE OF HETEROSEXUALIZED ANTHROPOMORPHIZING, AND THE SIGNIFICANCE OF LANGUAGE TO ECOLOGICAL FEMINISM
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RESTORING HUMAN-CENTERED NESS TO ENVIRONMENTAL CONSCIENCE: THE ECOCENTRIST'S DILEMMA,THE ROLE OF HETEROSEXUALIZED ANTHROPOMORPHIZING, AND THE SIGNIFICANCE OF LANGUAGE TO ECOLOGICAL FEMINISM

机译:恢复以人为中心的环境意识:生态中心的困境,异性恋人类形态学的作用以及语言对生态女性主义的意义

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I argue here that the centeredness of human experience as human is misrepresented by ecocentrists as identical with (or the cause of) human chauvinism, and that although centeredness describes an ineradicable feature of human consciousness, nothing necessarily follows from it other than what follows from any unique configuration of capacities and limitations. Appealing to the ways in which we use anthropomorphizing language, I argue that at the root of this misrepresentation is a failure to take seriously not only the perceptual and epistemic centeredness of human experience, but the ways in which gendered and heterosexual-ized social norms have become naturalized among its features. Restoring human-centeredness to environmental conscience requires becoming clear about how centeredness is realized not only as chauvinism, but as heterosexism-not because any necessity governs this history, but because what makes enduring change possible is the development of an environmental conscience equally committed to the struggle for social justice.
机译:我在这里辩称,作为人类中心主义的人类经验的中心性被生态中心主义者误认为与人类沙文主义相同(或原因),尽管中心性描述了人类意识的一个不可磨灭的特征,但除了任何其他事物之后,没有必然的结果。容量和限制的独特配置。呼吁我们使用拟人化语言的方式,我认为,这种误称的根源在于不仅不能认真对待人类经验的知觉和认知中心,而且不能认真对待性别和异性恋社会规范所具有的方式在其功能中变得自然化。恢复以人为中心的环境意识需要弄清楚如何不仅以沙文主义而且以异性恋为中心来实现中心主义-这不是因为任何必要性都支配着这段历史,而是因为使持久改变成为可能的是环境信念的发展同样致力于为社会正义而斗争。

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