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Human Rights and Human Dignity

机译:人权与人的尊严

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摘要

Why should all human beings have certain rights simply by virtue of being human? One justification is an appeal to religious authority. However, in increasingly secular societies this approach has its limits. An alternative answer is that human rights are justified through human dignity. This paper argues that human rights and human dignity are better separated for three reasons. First, the justification paradox: the concept of human dignity does not solve the justification problem for human rights but rather aggravates it in secular societies. Second, the Kantian cul-de-sac: if human rights were based on Kant’s concept of dignity rather than theist grounds, such rights would lose their universal validity. Third, hazard by association: human dignity is nowadays more controversial than the concept of human rights, especially given unresolved tensions between aspirational dignity and inviolable dignity. In conclusion, proponents of universal human rights will fare better with alternative frameworks to justify human rights rather than relying on the concept of dignity.
机译:为什么所有人类仅仅由于是人类而应享有某些权利?一种理由是呼吁宗教权威。但是,在世俗化的社会中,这种方法有其局限性。另一种答案是,人权是通过人的尊严来证明的。本文认为,人权与人的尊严之间有更好的分离,原因有三点。首先,称义悖论:人类尊严的概念并不能解决人权的称义问题,反而在世俗社会中加剧了这一问题。其次,康德的死路:如果人权基于康德的尊严概念而不是有神论依据,则这些权利将失去其普遍性。第三,结社带来的危害:当今,人的尊严比人权的概念更具争议性,特别是鉴于崇高的尊严与不可侵犯的尊严之间的矛盾尚未解决。最后,普遍人权的拥护者将更好地采用替代性框架为人权辩护,而不是依靠尊严的概念。

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