首页> 外文期刊>Environment and planning >Featured graphic. Parental 'choice' and sociospatial segregation in a UK city: access to the best state-funded secondary schools for Black Somali pupils
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Featured graphic. Parental 'choice' and sociospatial segregation in a UK city: access to the best state-funded secondary schools for Black Somali pupils

机译:特色图片。英国城市中的父母“选择”和社会空间隔离:为索马里黑人学生提供由国家资助的最佳中学

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Following the rise of the neoliberalism in the 1980s (Harvey, 2005), education policy in England has been based around the polemic of consumer (parental) choice, but without explicit acknowledgement that, 'choice' is not evenly distributed throughout society either socially (Kaufmann et al, 2004; Reay, 2012) spatially (Burgess et al, 2011). During an analysis of school commuting for the city of Sheffield (in Yorkshire, UK), it became evident that Black secondary pupils (aged 11-16) were travelling significantly further from home to school than all other ethnic groups in the city. While White British secondary pupils travelled the shortest mean distance of all ethnic groups to school-an average of 2.5 km; children of Afro-Caribbean descent travelled just under 4 km; pupils in the Black African: Other category travelled an average of 4.27 km; and pupils of Black Somali heritage travelled 4.35 km on average-the furthest of any ethnic group. However, while the longer distances travelled by Black Afro-Caribbean and African: Other pupils were at least partly explained by higher rates of attendance at Christian faith schools (which were further away from home), this was not the case for Black pupils of Somali descent. No Somali pupils attended either of the state-funded Catholic high schools in Sheffield during the four school years from 2007/08 to 2010/11. This is likely to be at least in part because the predominant religion of this community is Islam, which may exclude the option of attending a Christian faith school. Voluntary-aided faith schools also set their own selection criteria which may limit access to this type of school for children from more deprived backgrounds through educational disadvantage.
机译:随着1980年代新自由主义的兴起(Harvey,2005年),英格兰的教育政策一直围绕消费者(父母)选择的争论,但没有明确承认,“选择”在社会上或社会上均不平均分布( Kaufmann等,2004; Reay,2012)在空间上(Burgess等,2011)。在对谢菲尔德市(英国约克郡)的学校通勤情况进行的分析中,很明显,黑人中学生(11-16岁)从家到学校的旅行比城市中所有其他族裔的旅行要远得多。英国白人中学的学生到所有族裔的平均平均距离是最短的,平均为2.5公里;非洲加勒比血统的孩子走了不到4公里;黑人非洲:其他类别的学生平均旅行了4.27公里;并且黑人索马里传统学生的平均行程为4.35公里,是所有族裔中最远的。但是,尽管黑人非洲裔加勒比人和非洲裔非洲人旅行的距离更长:其他学生至少部分地是由于基督教信仰学校的出勤率较高(离家较远),但索马里黑人学生的情况并非如此下降。在2007/08年至2010/11的四个学年中,没有任何索马里学生上过谢菲尔德国家资助的天主教高中。这可能至少部分是因为该社区的主要宗教是伊斯兰教,这可能排除了参加基督教信仰学校的选择。自愿援助的宗教学校还制定了自己的选拔标准,这可能会限制因教育劣势而处于较贫困背景的儿童进入这类学校。

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  • 来源
    《Environment and planning》 |2015年第10期|2021-2022|共2页
  • 作者

    Sue Easton;

  • 作者单位

    Department of Town and Regional Planning, University of Sheffield;

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  • 正文语种 eng
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