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Aboriginal sovereignty and the politics of reconciliation: the constituent power of the Aboriginal Embassy in Australia

机译:原住民主权与和解政治:澳大利亚原住民大使馆的组成权力

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As a reoccupation of land immediately in front of Parliament House for six months in 1972, the Aboriginal Embassy was an inspiring demonstration of Aboriginal self-determination and land rights. Since 1972 demonstrators have maintained an Embassy on the site as part of the continuing Aboriginal struggle. Significantly, on its twentieth anniversary in 1992 Embassy protestors declared Aboriginal sovereignty just as the state-initiated formal reconciliation process was getting underway in Australia. Within mainstream public discourse in Australia, reconciliation is understood as aligned with a progressive politics. In this paper we examine the reactionary politics of reconciliation vis-a-vis the struggle for land rights and sovereignty that the Embassy embodies. To this end we examine a debate within legal theory about the relation between 'constituted power' (state sovereignty) and 'constituent power' (democratic praxis). Following Antonio Negri, the Embassy can be understood as one manifestation of the constituent power of Aboriginal people (and their non-Aboriginal supporters) that the Australian state appropriates to shore up its own defective claim to sovereignty. We illustrate this by comparing the symbolism of the Aboriginal Embassy with that of Reconciliation Place in Canberra. We complicate this analysis by discussing how the Embassy strategically exploits the ambiguous status of Aboriginal people as citizens within and without the community presupposed by the Australian state. In doing so the Embassy makes present the possibility of a break with the colonial past that is often invoked in the politics of reconciliation but which the Australian state has failed to enact.
机译:1972年,原住民在国会大厦前重新占领了六个月的土地,这是对土著人民自决权和土地权的鼓舞。自1972年以来,示威者就在原住民斗争中维持了驻使馆的位置。值得一提的是,在1992年成立20周年之际,使馆抗议者宣布了原住民主权,正当澳大利亚政府发起的正式和解进程在进行时。在澳大利亚主流公共话语中,和解被理解为与进步政治相一致。在本文中,我们考察了使馆体现的和解对土地权利和主权斗争的反动政治。为此,我们考察了法律理论中关于“宪法权力”(国家主权)与“宪法权力”(民主实践)之间关系的辩论。继安东尼奥·内格里之后,使馆可以被理解为是原住民(及其非原住民支持者)的组成力量的一种体现,即澳大利亚政府有权支持其对主权的有缺陷主张。我们通过比较原住民大使馆和堪培拉和解广场的象征来说明这一点。通过讨论使馆如何战略性地利用原住民作为澳大利亚州内外社区内外公民的模棱两可地位,使这一分析变得复杂。这样做,使馆使人们有可能打破和解政治,这在和解政治中经常被援引,但澳大利亚政府却未能颁布。

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