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Genealogies of liberal violence: human rights, state violence, and the police

机译:自由暴力的家谱:人权,国家暴力和警察

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This paper presents a genealogical analysis of the relationship between liberal state violence and the contemporary liberal will-to-care by way of an exploration of what is sometimes referred to as 'humanitarian war'. I explore the historical convergence of contemporary human rights norms with military intervention in the post-Cold War context. I suggest that, far from representing a limit upon state violence in the present, human rights in fact move us closer to the 'emancipation' of state violence as an instrument of liberal police power. Further I take up the question of the law as it structures and shapes this emergent form of state violence more directly. Focusing on the doctrine of the Responsibility to Protect (R2P), I suggest that the form of power that is made possible by military humanitarian interventions, and in doctrines such as R2P in particular, is an international variant of what Michel Foucault termed the power of the 'police'. I suggest that thinking about this power as a form of distributional authority may be helpful in holding to account both liberal interventionism and its underlying will-to-order in favour of an international politics of care.
机译:本文通过探索有时被称为“人道主义战争”的方式,对自由国家暴力与当代自由照顾意愿之间的关系进行了族谱分析。我探讨了冷战后背景下当代人权规范与军事干预的历史融合。我建议,人权并不能代表目前限制国家暴力,实际上使我们更趋向于解放作为自由警察权力工具的国家暴力。此外,我将讨论法律的问题,因为它会更直接地构建和塑造这种新兴的国家暴力形式。我着眼于“保护责任(R2P)”学说,我认为军事人道主义干预(尤其是R2P等学说)所赋予的权力形式,是米歇尔·福柯(Michel Foucault)所说的“权力的力量”的国际变体。警察'。我建议认为,将这种权力视为分配权力的一种形式,可能有助于对自由干预主义及其潜在的有秩序的意愿进行问责,以支持国际关怀政治。

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