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Settler colonialism, George Grey and the politics of ethnography

机译:定居者殖民主义,乔治·格雷与人种学政治

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This article suggests that the spaces of British settler colonialism and metropolitan science were interconnected, underexamined, grounds upon which both ethnography and colonial governance developed. Focusing on the governmental and ethnographic activities of Sir George Grey during the mid-19th century it argues that the origins of ethnography and the specifically humanitarian governance of spaces invaded by settlers were co-constituted. Although anthropologists have long recognised the complicity of ethnography in modern colonialism, the relationship runs far deeper and extends far more broadly, than has been appreciated in even the most incisive critiques. That relationship was also located in violent settler colonial spaces that have been relatively neglected in the anthropological historiography. The article concludes that Grey's governmental practices, and his representations of them, established the terms upon which cultural genocide, with its logic of elimination, could be posited as a humane alternative to racial extermination. It shows that Grey's promotion of amalgamation, articulated as a preferably cultural and social extinction over a physical one, went on to influence the highest levels of colonial administration. On behalf of the British Empire as a whole, Grey thus helped to reconcile settler colonialism with humanitarian governance.
机译:本文认为,英国定居者殖民主义和大都市科学的空间是相互联系,未经仔细审查的,是民族志学和殖民统治的发展基础。它着眼于19世纪中叶乔治·格雷爵士的政府和人种学活动,认为人种学的起源以及对定居者入侵的空间的特殊人道主义治理是共同构成的。尽管人类学家早已认识到人种学在现代殖民主义中的同谋关系,但这种关系远比最尖锐的批评所理解的更为深远和广泛。这种关系也位于人类学史学中相对被忽视的暴力定居者殖民地空间。文章的结论是,格雷的政府做法及其代表为文化灭绝种族及其消灭逻辑奠定了条件,可以将其视为种族灭绝的人道替代。它表明,格雷对合并的促进(最好是文化上和社会上的灭绝比物理上的灭绝更能说明问题)继续影响着最高水平的殖民统治。因此,格雷代表整个大英帝国,帮助调和定居者的殖民主义与人道主义治理。

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