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Settler Colonialism and the Politics of Grief: Theorising a Decolonising Transitional Justice for Indian Residential Schools

机译:定居者的殖民主义与悲痛政治:为印度民居学校建立消灭过渡的司法理论

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This article argues that within the context of settler colonialism, the goal of transitional justice must be decolonisation. Settler colonialism operates according to a logic of elimination that aims to affect the disappearance of Indigenous populations in order to build new societies on expropriated land. This eliminatory logic renders the death of Indigenous peoples “ungrievable”. Therefore, this article proposes a decolonising transitional justice premised on a politics of grief that (1) re-conceptualises Indigenous death as grievable, posing a challenge to the logic of elimination and advancing a “decolonisation of the mind”, and (2) resists a purely affective concept of grief in order to mobilise grief as a political resource to demand transformative structural justice. This article consider deaths at Canada’s Indian Residential Schools as a case study of ungrievability under settler colonialism and the Project of Heart as an illustration of a decolonising form of informal transitional justice.
机译:本文认为,在定居者殖民主义背景下,过渡司法的目标必须是非殖民化。定居者殖民主义根据消除逻辑运作,该逻辑旨在影响土著居民的消失,以便在被征用土地上建立新的社会。这种消除逻辑使土著人民的死亡“无法解决”。因此,本文提出了一个以悲伤政治为基础的非殖民化过渡时期司法制度:(1)重新将土著死亡概念化为可悲的,对消除和推进“思想非殖民化”的逻辑构成挑战,(2)抵制一种纯粹的情感悲伤概念,目的是动员悲伤作为政治资源,要求变革性的结构正义。本文将加拿大印第安人寄宿学校的死亡视为定居者殖民主义下令人不安的案例研究,并将“心灵计划”作为非正式过渡时期司法非殖民化形式的例证。

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