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An elusive illusion

机译:一种难以捉摸的幻想

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With the construction of the railways in the 19th century, a new sociological phenomenon was born: the travelling criminal. Until then, police had relied on local communities to recognise a bad apple in their midst, but now the felons were on the move, wreaking havoc in communities which had no knowledge of their past and hence no reason to be wary. For law enforcers trying to contain the problem by sharing descriptions of known recidivists, it became imperative to answer one question: what is it that identifies someone as a particular person?rnThis question has long troubled humanity, of course, and it is explored in all its facets in a new exhibition at the Wellcome Collection in London. One practical application lies in the forensic arena. The first solution offered, branding, was simple and effective. But even in a society that preferred to believe that criminals were born and not made, this was soon deemed unacceptable. So there was a need to find something innate to human beings that remains constant from the cradle to the grave, and that is sufficiently differentiated in the population to make it useful in identifying individuals.
机译:随着19世纪铁路的建设,一种新的社会学现象应运而生:旅行中的罪犯。在此之前,警察一直依靠当地社区在他们中间认出一个坏苹果,但是现在这些重罪分子正在行动,在不了解自己过去并因此没有理由提防的社区中造成了严重破坏。对于试图通过共享已知累犯的描述来遏制该问题的执法人员,必须回答一个问题:是什么将某人识别为一个特定的人?当然,这个问题长期以来困扰着人类,并且在所有领域中都在探索。在伦敦的惠康收藏馆的新展览中展示了它的各个方面。一种实际应用在于法医领域。提供的第一个解决方案,品牌化,简单有效。但是,即使在一个宁愿相信罪犯是天生而不是犯罪的社会中,这也很快被认为是不可接受的。因此,有必要找到一种人类固有的东西,从摇篮到坟墓一直保持不变,并且在人口中有足够的差异性,以使其可用于识别个人。

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    《The economist》 |2009年第8662期|142-143|共2页
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  • 入库时间 2022-08-17 23:31:12

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