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Show who's boss

机译:显示谁是老板

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The Koran is categorical. "There is no compulsion in religion," it says (in the 256th verse of the second sura, or chapter). In another passage of the Muslim holy book, in the tenth sura, we find God asking the Prophet Muhammad a rhetorical question: "Had your Lord so willed it, all on earth together would believe, so can you then force the people to be believers?" The same question may be posed to the government of Sudan. Not for the first time its courts have condemned a citizen to death for apostasy, the rejection by a believer of his or her faith. In this case the supposed criminal is a 27-year-old married woman with two small children; the smaller one, a girl, was born in prison soon after her mother was sentenced to hang. The Sudanese authorities protest that the ruling can be appealed, hint that President Omar al-Bashir may commute it, and note that the case is complex. The condemned woman, Maryam Yahya Ibrahim, was born to a Christian mother and a Muslim father and so, under Sudan's version of Islamic law, must be a Muslim. But her father abandoned the family when she was young. She was brought up as a Christian, married a Christian and, when denounced to the authorities by a relative, refused in court to change her faith.
机译:古兰经是绝对的。它说:“宗教没有强迫性。”(在第二章或第二章的第256节)。在第十本古兰经中,穆斯林圣书的另一段中,我们发现上帝向先知穆罕默德提出了一个反问:“如果您的主如此愿,地上所有人都会相信,那么您可以强迫人们成为信徒吗? ?可能对苏丹政府提出同样的问题。它的法院不是第一次因为叛教而将公民判处死刑,这是信徒对其信仰的拒绝。在这种情况下,所谓的罪犯是一个有两个小孩的27岁已婚妇女;较小的一个女孩是在母亲被判吊死后不久在监狱出生的。苏丹当局抗议可以上诉该裁决,暗示总统奥马尔·巴希尔(Omar al-Bashir)可能会减刑,并指出此案很复杂。被判刑的妇女玛丽亚姆·亚希亚·易卜拉欣出生于一个基督教母亲和一个穆斯林父亲,因此,根据苏丹的伊斯兰法律,必须是穆斯林。但是她父亲年轻时就抛弃了家庭。她长大后是基督徒,嫁给了基督徒,当亲戚向当局谴责时,她在法庭上拒绝改变信仰。

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    《The economist》 |2014年第8890期|42-43|共2页
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  • 入库时间 2022-08-17 23:28:51

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