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See no evil

机译:看不到罪恶

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摘要

FROM THE 1940S-60S, philosophical ideas about racism tended to flow westward across the Atlantic. Writers of the Francophone negritude school such as Leopold Senghor and Aime Cesaire foreshadowed America's "black is beautiful" movement, as did Jean-Paul Sartre's essay "Black Orpheus". Frantz Fanon's polemics against French colonialism influenced American debates on violence in the civil-rights movement. African-American writers and musicians like Richard Wright, Miles Davis and Nina Simone went to Europe to escape America's colour bar. Analyses of Nazi racism by the philosophers of Germany's Frankfurt School crossed the Atlantic with Hannah Arendt and Herbert Marcuse. Mar-cuse's student Angela Davis earned her doctorate in Berlin; after she joined the Black Panthers, ending up on the run from the FBI, James Baldwin wrote in support of her from his home in France. Segregationists made the most of all this, disparaging the civil-rights movement as a conspiracy of European socialist eggheads.
机译:从20世纪40年代 - 60年代,关于种族主义的哲学想法往往在大西洋中向西流动。 Francophone Negritique学校的作家,如Leopold Senghor和Aime Cesaire预示着美国的“黑色是美丽的”运动,就像Jean-Paul Sartre的论文“黑色奥林斯”一样。 Frantz Fanon对法国殖民主义的策略影响了美国民权运动中对暴力的辩论。非洲裔美国作家和音乐家喜欢Richard Wright,Miles Davis和Nina Simone前往欧洲逃脱美国的彩色吧。德国法兰克福学院哲学家纳粹种族主义的分析越过大西洋与汉娜·阿伦特和赫伯特马克斯。 Mar-CuSe的学生安吉拉戴维斯在柏林赢得了博士学位;在她加入黑色黑豹之后,以FBI的奔跑结束,詹姆斯巴尔德温队从他家的家里写着她的家庭。隔离主义者充分利用这一切,将民权运动视为欧洲社会主义eggheads的阴谋。

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  • 来源
    《The economist》 |2020年第9206期|37-38|共2页
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  • 入库时间 2022-08-18 22:14:13

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