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DO THE VIRTUES MATTER? ETHICAL THINKING AND MODERN ECONOMICS

机译:美德很重要吗?伦理思维与现代经济学

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According to its Introduction, Economics and the Virtues reflects attempts made during the decade following the 2008 financial crisis 'to incorporate explicit ethical thinking into modern economics' (p. 1). Given the multitude of topics treated in this inspiring volume and the diversity of approaches of the individual chapters, reviewing it is rather tough. All contributors combine expertise in ethics and economics, yet in important respects they have not only contrasting outlooks but highly divergent concerns. This makes for a book that is very rich in content, but difficult to summarise and evaluate. Moreover, the diversity of approaches in a way undermines the declared goal of the book, which is to clarify the relationship between economics and virtue ethics, 'building a new moral foundation' for economics, as the subtitle claims. In important respects, Economics and the Virtues seems to create more confusion than clarity. Trying to bring some structure into the discussion, I adopt a kind of test by asking which concept of virtue the authors explicitly or implicitly work with. I try to show that only those who, rather than sticking to the modern understanding of virtue ethics, at least implicitly adopt a classical concept of virtue in the Aristotelian tradition succeed in shedding some light on the relationship between economics and virtue. I therefore first clarify these two concepts of virtue (or virtue ethics): classical and modern.
机译:根据其引言,《经济学与德性》反映了在2008年金融危机之后的十年中“将明确的伦理思想纳入现代经济学”的尝试(第1页)。鉴于本启发性卷中涉及的主题众多,而且各个章节的方法多种多样,因此对其进行审核非常困难。所有贡献者都将道德和经济学方面的专业知识相结合,但在重要方面,他们不仅具有截然不同的观点,而且存在高度分歧的关注点。这使本书的内容非常丰富,但是很难进行总结和评估。而且,方法的多样性在某种程度上破坏了本书的既定目标,即澄清经济学和美德伦理之间的关系,正如副标题所言,为经济学“建立新的道德基础”。在重要方面,经济学和美德似乎造成的混乱多于清晰度。为了使讨论更加结构化,我通过询问作者显式或隐式地使用哪种美德概念来进行某种测试。我试图证明,只有那些不坚持现代对道德伦理的理解而至少隐含地采用亚里士多德传统中的经典道德观念的人,才能成功地阐明经济学与道德之间的关系。因此,我首先澄清一下美德(或美德伦理学)这两个概念:古典和现代。

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