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Traveller or tourist? Jack Kerouac and the commodification of culture

机译:旅行者还是游客?杰克·凯鲁亚克(Jack Kerouac)与文化商品化

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Jack Kerouac, the author of On The Road, was a central figure of the Beat Generation, a generation which rebelled against middle-class conformity in post–World War II America. Kerouac described himself as “a religious wanderer” (Kerouac 2006: 2), but an examination of his texts and life suggest his travels may also be understood as tourism. Viewed through the prism of tourism, this study will argue, for example, that MacCannell’s notion of the tourist’s quest for reality and authenticity (MacCannell 1989: 3) provides some insight into why Kerouac wrote that just south of Macon, Georgia, he and his travelling companion Neal Cassady stopped and got out of the car, “and suddenly both of us were stoned with joy to realize that in the darkness all around us was fragrant green grass and the smell of fresh manure and warm waters” (Kerouac 1957: 115). As Kerouac rebelled against being, as one of his protagonists in The Dharma Bums put it, “imprisoned in a system of work, produce, consume, work, produce, consume” (Kerouac 2006: 73) he travelled across America on a rapidly improving network of highways, turning “mobility into a retreat” (Holladay and Holton 2009: 42). Kerouac alternately identified himself as a hobo (Kerouac 1973: 181) and “not a real hobo” (Kerouac 1973: 173), but this article asks whether Kerouac’s travels were those of the last in a line of wanderers rebelling against conformity and modernization or a precursor of mobile mass tourism in America.
机译:《上路》的作者杰克·凯鲁亚克(Jack Kerouac)是“垮掉的一代”的核心人物,这一代人在第二次世界大战后的美国反抗中产阶级。凯鲁亚克称自己为“宗教流浪者”(Kerouac 2006:2),但对他的文字和生活的考察表明,他的旅行也可被理解为旅游。从旅游业的角度来看,这项研究将论证,例如,麦克坎内尔关于游客对现实和真实性的追求的概念(麦克坎内尔1989:3)提供了一些见识,使凯鲁亚克为何在乔治亚州梅肯以南的地方写下他和他的著作。旅行的同伴尼尔·卡萨迪(Neal Cassady)停下车,下车,“突然之间,我们俩都欣喜若狂,意识到在我们周围的黑暗中,芬芳的绿草,新鲜的粪便和温水的气味”(Kerouac,1957:115) )。正如Kerouac背叛自己那样,正如他在《佛法传》中的主人公所说的那样,“被囚禁在工作,生产,消费,工作,生产,消费的系统中”(Kerouac 2006:73),他在美国飞速发展。公路网,将“机动性变成隐退”(Holladay和Holton 2009:42)。凯鲁亚克也将自己定位为流浪汉(Kerouac 1973:181)和“不是真正的流浪汉”(Kerouac 1973:173),但本文提出了凯鲁亚克的旅行是否是流浪者中最后一次旅行,他们叛逆于整合和现代化,还是美国移动大众旅游的先驱。

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