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The Epistemology of Evolutionary Psychology Offers a Rapprochement to Cultural Psychology

机译:进化心理学的认识论为文化心理学提供了求解

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Many detractors of evolutionary psychology (EP) presume that adaptive arguments are nothing more than whimsical and unfalsifiable just-so stories. The reality though is that the epistemology of EP is precisely the opposite of this antiquated canard in that it fixes the evidentiary threshold much higher than is typically achieved by most scientists. EP amasses evidence across cultures, time periods, disciplines, paradigms, methodologies, and units of analyses in validating a given scientific explanation. These nomological networks of cumulative evidence stimulate greater interdisciplinarity, lesser methodological myopia, and increased consilience (unity of knowledge). A component in building such nomological networks is to examine phenomena that are cross-culturally invariant (human universals) versus those that vary cross-culturally as adaptive responses (the domain of behavioral ecologists and gene-culture coevolution modelers). The epistemological efficacy of this unique approach is highlighted using two cases studies, the sex-specificity of toy preferences and men’s preference for the hourglass figure.
机译:进化心理学(EP)的许多批评者认为,自适应争论只不过是异想天开的和不合体的刚性故事。然而,现实是EP的认识学正是与这种陈旧的豆类相反的是,它修复了远高于大多数科学家的常规阈值。跨越文化,时间段,纪律,范式,方法和分析单位的证据证明在验证给定的科学解释时分析。这些累积证据的法学网络促进了更大的跨学科,较小的方法论近视,以及增加的融合(知识的统一)。建立这种批判性网络的一个组成部分是检查跨文化不变(人普通)的现象与那些变化为适应性反应(行为生态学家和基因培养的领域)的现象。这种独特方法的认识论效果是使用两种案例研究,玩具偏好和男子对沙漏人物的偏好的性别特异性的突出显示。

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