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Research on Hydroecology Management from the Perspective of Philosophy

机译:从哲学视角下的水电学管理研究

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To be nature-friendly is to do good to human beings themselves. Ultimately, the relation between human beings and water is being water-friendly. From the perspective of philosophy, this paper conducts indepth analysis and research on the Dujiang Weir Irrigation System, the typical case among water conservancy projects in ancient times, follows the philosophy and scientificity of Taiji Diagram in water control in ancient times, respects the rule of water itself and reduces the philosophy of Taiji Diagram into “one divides into two, unity of opposites, extremes meet, dynamic equilibrium”. Meanwhile, it proposes that “those who are good at managing and utilizing water are kind to water”. They are good at learning about water, comprehending water, mastering the essence of water, the features of water, the moving rule of water; good at utilizing water in a scientific way, control water in a unified way and taking water in a planned way; good at controlling water separately and utilizing water in a unified way; good at blocking water and releasing water; good at resisting water, diverting water and controlling water; good at protecting water, conserving water and maintaining water; good at coordinating the relation between human and water, integrating human and water and codeveloping human and water. With the intention of loving nature and water, people are kind to water, the source of life, from the philosophy of China’s traditional science culture, in combination with modern water conservancy experience and methods. Human beings and water are symbiotic as people need to fight against flood and draught and strike a balance among the dependence on water, the utilization of water and the control of water. Those who are kind to water deem water as family members, friends and live by water, enjoy harmonious relation and integration with water and co-develop with water, thereby living long and prosper in an endless succession. In this way, human beings can better grasp the lifeline of ecology, improve ecological environment and achieve sustainable development.
机译:自然友好是对人类自己做好事。最终,人类和水之间的关系是水性友好的。从哲学的角度来看,本文对杜江堰灌溉系统进行了印度分析和研究,古代水利项目中的典型案例,沿着古代水控制的哲学和科学,尊重规则水本身并将太极图的哲学减少到“一个分为二,统一对立,极端相遇,动态均衡”。与此同时,它提出“那些善于管理和利用水的人对水有友好”。他们擅长了解水,理解水,掌握水的精髓,水的特点,水的移动规则;擅长以科学的方式利用水,以统一的方式控制水并以计划的方式用水;擅长单独控制水并以统一的方式利用水;擅长堵塞水和释放水;擅长抵抗水,转移水和控制水;擅长保护水,保存水和维持水;善于协调人与水之间的关系,整合人和水和守则的人和水。随着爱的性质和水的目的,人们善待水,生命之源,从中国传统科学文化的哲学,与现代水利经验和方法相结合。人类和水是共生的,因为人们需要反对洪水和草案,并在对水的依赖关系中取得平衡,利用水和水的控制。那些善待水的人作为家庭成员,朋友和水的生活,享受和谐,与水和共同发展,与水合作,从而在无尽的继承中生活长期,繁荣昌盛。通过这种方式,人类可以更好地掌握生态的生命线,改善生态环境,实现可持续发展。

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