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A Naturalistic Approach of Human Enhancement Ethics

机译:一种人类增强伦理的自然主义方法

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The debate between conservatism and progressivism of human enhancement ethics is essentially a debate between normative ethics and naturalistic ethics. Naturalistic ethics has a problem of "naturalistic fallacy", and normative ethics also has a problem of "normative paranoea". The former is a historical limitation of human cognitive ability which can be gradually solved with the development of science and technology, while the latter is a self-righteous positioning error of anthropocentrism. Therefore, normative ethics should give way to naturalistic ethics, and accordingly conservatism of human enhancement ethics should give way to progressivism. A naturalistic research approach is needed for human enhancement ethics. This naturalistic approach regards man as a living system that realizes its pursuit of balance through survival and development. Freedom is the pursuit of the balanced state of the living system, while survival and development are the process of the realizing of this pursuit. Equality is the fact that living systems are identical to other living systems and thus have equal influence in the higher systems of which they are composed. Democracy is a high-level system composed of living systems in which the dominant power is in the hands of most subsystems rather than a few. This as a whole constitutes a kind of naturalistic or systematic axiology.
机译:人类增强伦理的保守主义与进步主义之间的辩论基本上是规范性伦理和自然主义道德之间的争论。自然主义道德有“自然主义谬误”的问题,规范化伦理也存在“规范普拉诺”的问题。前者是人类认知能力的历史限制,可以随着科学和技术的发展逐步解决,而后者是人类中心主义的自义定位误差。因此,规范性伦理应该使途径自然主义道德,因此人类增强伦理的保守主义应该让位于进展主义。人类增强伦理需要自然研究方法。这种自然主义方法将人类视为一种生活体系,实现通过生存和发展追求平衡。自由是追求生活系统的平衡状态,同时生存和发展是实现这一追求的过程。平等是生活系统与其他生物系统相同,因此在它们被组成的较高系统中具有相同的影响。民主是由生活系统组成的高级系统,其中主导权力在大多数子系统中而不是少数人的手中。这作为整体构成了一种自然主义或系统的合理。

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