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Buddhism, Christianity, Actuality

机译:佛教,基督教,现实

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We here proceed in five steps, Buddhism in bits, Christianity in bits, their disasters, our disasters in existence, and then concrete actuality mysterious. Firstly, Buddhism takes things as mere collections of elements and thereby tries to convey the transcendent truth of Nirvana in this mundane-samsara world. Secondly, Christianity is based on ambiguous facts and elusive history, and is thereby undermined. Thirdly, Buddhist dissolution and Christianity in vain devastate their sheer existence. Fourthly, our own existence itself is devastated due to their disasters. Fifthly, such mess is caused by trying to definitely express the inexpressible but definite actuality. Still, both features of actuality—definite and inexpressible—tell of its monstrous objectivity (definite and indefinable) and monstrous subjectivity (lost and not-lost). All such twists show the fascinating time logic dancing alive in history. All this concludes with dreams caught by our viscera to resolve our monsters.
机译:我们在这里采取五步,佛教以比特,基督教,灾害,灾害,我们存在的灾害,然后具体现实神秘。首先,佛教采取物品的收集,从而试图在这个世俗 - 萨姆萨拉世界传达涅万那的超越真理。其次,基督教是基于含糊不清的事实和难以捉摸的历史,从而破坏了。第三,佛教解散和基督教在徒劳地摧毁了他们的纯粹存在。第四,由于灾难,我们自己的存在本身被摧毁。第五,这种混乱是由尝试肯定表达不可视义但明确的现状来引起的。尽管如此,实际情况的特征是明确和无法形容 - 识别其巨大的客观性(明确和无义)和怪物主体性(丢失和未丢失)。所有这样的曲折都展示了历史上活着的迷人时间逻辑。所有这些都与我们的内脏捕获的梦想达到了我们的怪物。

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