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Review of Native American Verbal Art: Texts and Contexts by William M. Clements

机译:审查原住民口头艺术:William M. Clements的文本和背景

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In addressing what its author calls "The Ethnopoetics Movement," this sensible, well-researched volume demonstrates that recording Native American verbal art is not a new enterprise, tracing it back to seventeenth-century Jesuit records and following it through the present-day. Nor has the task of converting tribal discourse to literature ever been easy. Along with the inevitable hazards of translation, cultural barriers intrude, especially in the transfer of oral performance to the silent page. William Clements lays a clear foundation for a reasonable perspective. Earlier commentators, he writes, "uncritically assumed" that printed records of orally-based tribal material "provide absolutely reliable information about the nature of American Indian oral expression, even its aesthetic qualities." At the opposite extreme, "many modern students have dismissed these records as utterly worthless." Wisely, Clements takes "a middle ground between these positions," asserting that while older texts may show limitations, "in many cases they represent all we have from an entire verbal heritage." Instead of rejecting them outright, as many critics today are apt to do with the glib certitude of postcolonial hindsight, he reviews them open-mindedly, seeing the history of Native American text retrieval as a story worth knowing.
机译:在解决其作者所谓的“民族杂志运动”的情况下,这一明智的卷的卷现表明,录制美洲原住民口头艺术不是一个新的企业,将其追溯到十七世纪的耶稣会议记录,并通过现在的历史记录。也没有将部落话语转换为文学的任务。随着翻译的不可避免的危害,文化障碍侵入,特别是在对静音页面的口头表现转移。 William Clements为合理的观点奠定了明确的基础。早期的评论员,他写道,“无知觉地假设”的印刷人的部落材料的印刷记录“提供了关于美国印度口腔表达的本质的绝对可靠的信息,即使是其审美品质。”在相反的极端,“许多现代学生已经驳回了这些记录,就像毫无价值的那样。”明智地,Clements在这些职位之间的中间地面,“虽然较旧的文本可能表现出限制,”在许多情况下,他们代表了我们从整个口头遗产中所拥有的一切。“由于许多评论家今天恰好与后殖民地密度之歌的Glib认证恰当地讨论了他们的思考,而不是拒绝他们,而是彻心地审查了美国本土文本检索的历史,这是值得了解的故事。

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