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School and Schooling, and the Boundaries of the Human in Ishiguro’s Never Let Me Go

机译:学校和学校,人类中的人类的界限永远不会让我走

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Kazuo Ishiguro’s 2005 novel Never Let Me Go presents an alternative history in which artificial reproduction is viable and human clones are mass produced. Even though they differ from other human beings only in their inception, the clones are perceived as artificial human beings, born and raised to be professional nonhumans at the service of natural humans. This article focuses on the novel’s depictions of the alterations that humans will undergo as a result of radical technological advancement. The analysis will concentrate on Ishiguro’s employment of the school as chronotope (in the sense of Bakhtin’s conceptualization). School as a concept is a quintessential humanist institution, the purpose of which is to develop the individual’s subjectivity to its full capacity. Hailsham School, however, represents the new discursive order of posthumanism that reveres technology but never considers the full extent of the ethical issues accompanying the new techniques. At Hailsham, the most advanced humanist discourse on human rights is ironically metamorphosed into a reactionary discourse of exploitation and exclusion.
机译:Kazuo Ishiguro的2005年的小说从不让我去提出一种替代历史,其中人工繁殖是可行的,人克隆是批量生产的。尽管它们只与其他人类的成立不同,但克隆被认为是人为人类,出生并被筹集为自然人服务的职业非资人。本文重点介绍了新颖的人类因自由基技术进步而受到改变的描述。分析将集中于Ishiguro作为Chronotope的就业(在Bakhtin的概念化的意义上)。作为一个概念的学校是一个典型的人文主义机构,其目的是发展个人对其全部能力的主观性。然而,海拉沙姆学院代表了追求技术,但从未考虑过新技术的道德问题的全部大小写的新的主教秩序。在海拉姆,人权最先进的人民话语是具有讽刺意味的是剥削和排斥的反动性话语。

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